From the Vedic perspective, all your religious Gods are non-Vedic Gods based on imagination.+

From the Vedic perspective, all your religious Gods are non-Vedic Gods based on imagination.

The mythical Gods are myths not God in truth. All the mythical Gods are non-~Vedic Gods. From the Vedic perspective, worshipping non-Vedic Gods causes suffering. Vedic God is Atman, the Spirit.

Yajurveda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions.

Thus, Idolatry does not find any support from the Vedas.

Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”. And never accept another God in place of the Atman nor worship other than the Atman

The Upanishads say in effect that: ~ if you believe that the Soul is one and God (Brahman) is another you cannot understand Truth.

Brihad Upanishad: ~ “If you think there is another entity, whether man or God there is no truth."

Attachment to the belief of mythical Gods and rituals is the attachment to ignorance. Attachment to ignorance is the attachment to the myth as truth. All mythical Gods and their rituals are not of Vedic origin.

Bhagavad Gita:~ All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

All the beliefs based on Gods of all the religions have no universality in their belief of God. Thus diverse beliefs create divisions between one religion and another. Therefore the rituals and ceremonies keep the populace permanently in the prison of ignorance.

Yajur Veda indicates that: ~

They sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc (Yajurveda 40:9)

Those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajur Veda 40:9.)

Then why worship and glorify the mythical Gods in place of God when Veda bars such activities and it also warns people who indulge in such activities are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.

God exists prior to form, time, and space. The form, time, and space cease to exist as a reality when wisdom dawns. Thus, the mythical Gods have no place in the domain of the Advaitic reality. Advaita is the nature of the Soul, which is real God. Thus, Self-realization is the only way to God-realization.

Brihadaranyaka Upanishad says: "He who worships the deities as entities entirely separate from God does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

Therefore, everyone must know what God is supposed to be in truth according to their own scriptures.

Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Lord Krishna says Ch ~V: ~ “Those who know the Self in truth." The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost ‘Self’. In reality, there is no duality, no differentiation. Only Atman exists.

God is not a part but God is whole. God pervades everything and everywhere in the universe because the universe is nothing but an illusion of God. Seeing God as a part is ignorance.

Remember:~

Religious Gods are based on blind belief. Belief is not God. Religious God cannot be considered as the center because, the Soul, the innermost ‘Self’ is the center of all that exists. Without the Soul the world in which you exist ceases to exist, which means the religious God is dependent on the Soul for his existence. God in truth is only the Soul, which is present in the form of consciousness.

Even Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Even Brihadaranyaka Upanishad: ~ Brahman (God) is the form of the Athma, and it is indeed Athma itself.

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Brihadaranyaka Upanishad declares: "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10) :~ Santthosh Kumaar

He who worships God as an entity entirely separate from the Self does not know the God in truth.+

God in truth is not what you religiously believe and worship. He who worships God as an entity entirely separate from the Self does not know the God in truth.

In Manduka Upanishad Brahman and Atman are defined as same:~ सर्वं ह्येतद् ब्रह्मायमात्मा ब्रह्म सोयमात्मा चतुष्पात् / sarvam hyetad brahmaayamaatmaa brahm soyamaatmaa chatushpaat –

Manduka Upanishad, verse-2

Translation:~

Sarvam(सर्वम्)- Whole/All/Everything; hi(हि)- Really/Just/Surely/Indeed; etad(एतद्)- This here/This; brahm(ब्रह्म)- Brahm/Brahman; ayam(अयम्)- This/Here; aatmaa(आत्मा)- Atma/Atman; sah(सः)- He; ayam(अयम्)- This/Here; chatus(चतुस्)- Four/Quadruple; paat(पात्)- Step/Foot/Quarter

Fragmented Verse:~ सर्वम् हि एतद् ब्रह्म अयम् आत्मा ब्रह्म सः अयम् आत्मा चतुस पात् / sarvam hi etad brahm ayama aatmaa brahm sah ayam aatmaa chatus paat

Simple Meaning:~

All indeed is this Brahman; This Atman is Brahman; God, this Atman has four steps/quarters.

While Brahman lies behind the sum total of the objective universe, some human minds boggle at any attempt to explain it with only the tools provided by reason. Brahman is beyond the senses, beyond the mind, beyond intelligence, beyond imagination. 

Indeed, the highest idea is that Brahman is beyond both existence and non-existence, transcending and including time, causation, and space, and thus can never be known in the same material sense as one traditionally 'understands' a given concept or object.

Remember:~

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Do not accept any other God other than the Soul. The Soul is God in truth,  Nothing is real but the Soul, which is present in the form of consciousness. Nothing matters but realize  God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.

God in truth is hidden by the illusory universe. God in truth alone is real and eternal and all else is an illusion.

Brahman is merely a word to indicate the ultimate truth or God in truth.  The ultimate truth itself is God in truth. 

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Vedas say not to worship anything, which belongs to the illusion, in place of the Soul, which is present in the form of the consciousness, which is the real God.

Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”.

Rig Veda says God is ‘ONE’ and God is Atman, then why believe and worship anything else as God in place of real God.

Remember:~

Bhagavad Gita Chapter: ~ “All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse)

God is in everything and everywhere in the universe because the universe is an illusion created out of God.

Sage Sankara: ~"That which permeates all, which nothing transcends and which, like the universal space around us, fills everything completely from within and without, that Supreme non-dual Brahman  or God in truth."

Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness (Spirit), which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness (Spirit) which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

The God you worship and pray is not God in truth. Rituals, ceremonies, and prayers in churches and mosques, and worship in temples will not bring any result without knowing God in truth.

Lord Krishna says Ch ~V: ~ “Those who know the ‘Self’ in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost Self. In reality, there is no duality and no differentiation. Only Atman exists.

When you realize God in truth then you will realize the falsity of your inherited blind belief based on religion.

Upanishads confirm God is Atma:~

Brihad Upanishad: ~ “If you think there is another entity, whether man or God there is no truth."

Brihadaranyaka Upanishad: ~ Brahman (God) is the form of the Athma, and it is indeed Athma itself.

Remember: ~

By worshipping whatever belongs to the illusion keeps us in ignorance. Till ignorance is there we will not be able to realize the truth, which is hidden within the form, time, and space but it is beyond the form, time, and space.

No amount of prayer or meditation can do what help you to realize God in truth. Self-realization is truth-realization, truth realization is God-realization. Self-realization itself is real worship.

Vedas, Upanishad, and Bhagvad Gita Bible confirm the Soul, the Self, which is the present in the form of the Spirit or consciousness is Brahman or God in truth.

It is for every seeker who is seeking truth must first know what God is supposed to be in actuality according to Vedas and Upanishads and reject all non-Vedic Gods to realize the Atman is real God. :~Santthosh Kumaar 

From the Vedic perspective, worshipping non-Vedic Gods causes the suffering.+

 

Dogmas and beliefs, rituals, and ceremonies can never be the essence of spirituality or Adyathma. They are generally not only superficial and ineffective but positively misleading.

All the rituals are based on the non-Vedic Gods. Non-Vedic Gods are not God in truth. what is the use of the rituals and worships based on Gods which are not God in truth but merely belief?

They not only feed the ego of the priest class but also serve as an instrument for the exploitation of the credulous.

The diverse rituals and ceremonies are based on the mythical Gods that keep the Soul in the cage of ignorance.

The mythical Gods are myths not God in truth. All the mythical Gods are non-~Vedic Gods. From the Vedic perspective, worshipping non-Vedic Gods causes suffering. Vedic God is Atman, the Spirit.

Yajurveda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions.

Thus, Idolatry does not find any support from the Vedas.

Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”. And never accept another God in place of the Atman nor worship other than the Atman

The Upanishads say in effect that: ~ if you believe that the Soul is one and God (Brahman) is another you cannot understand Truth.

Brihad Upanishad: ~ “If you think there is another entity, whether man or God there is no truth."

Attachment to the belief of mythical Gods and rituals is the attachment to ignorance. Attachment to ignorance is the attachment to the myth as truth. All mythical Gods and their rituals are not of Vedic origin.

Bhagavad Gita:~ All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

All the beliefs based on Gods of all the religions have no universality in their belief of God. Thus diverse beliefs create divisions between one religion and another. Therefore the rituals and ceremonies keep the populace permanently in the prison of ignorance.

Yajur Veda indicates that: ~

They sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc (Yajurveda 40:9)

Those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajur Veda 40:9.)

Then why worship and glorify the mythical Gods in place of God when Veda bars such activities and it also warns people who indulge in such activities are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.

God exists prior to form, time, and space. The form, time, and space cease to exist as a reality when wisdom dawns. Thus, the mythical Gods have no place in the domain of the Advaitic reality. Advaita is the nature of the Soul, which is real God. Thus, Self-realization is the only way to God-realization.

Brihadaranyaka Upanishad says: "He who worships the deities as entities entirely separate from God does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

Therefore, everyone must know what God is supposed to be in truth according to their own scriptures.

Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Lord Krishna says Ch ~V: ~ “Those who know the Self in truth." The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost ‘Self’. In reality, there is no duality, no differentiation. Only Atman exists.

God is not a part but God is whole. God pervades everything and everywhere in the universe because the universe is nothing but an illusion of God. Seeing God as a part is ignorance.

Mundaka Upanishad:~ The rituals and the sacrifices described in the Vedas deal with lower knowledge. The sages ignored these rituals and went in search of higher knowledge. ... Such rituals are unsafe rafts for crossing The sea of samsara, of birth and death. Doomed to shipwreck are those who try to cross The sea of samsara on these poor rafts. Ignorant of their own ignorance, yet wise In their own esteem, these deluded men Proud of their vain learning go round and round Like the blind led by the blind.

How can you worship the Absolute? That implies two ~ the worshipper and the worshipped, whereas the Absolute is nondual. One can worship his idea of the Absolute only or realize his unity with it when he can’t worship it as apart.

Religious rites and rigid ceremonies were passed down from one generation to the next as a practice or set customs and tradition and performed automatically with blind faith. Such worship based on the belief of God does not reach God.

Religious rites and ceremonies, yagnas and homa-havans, or any other forms of ritual are meant for the ignorant populace.

Belief in God without knowing God in actuality holds the worshiper more firmly in the grip of ignorance.

All worship and the ceremonies rituals performed on the base of non-~Vedic Gods will not yield any fruits. Deeper self-search reveals the fact that worshiped, the worship, and the worshiper and the world are merely an illusion created out of consciousness.

Religious rites and ceremonies, yagnas and homa-havans, or any other forms of ritual formal observance have long since set in.

Religious rites and ceremonies, yagnas and homa-havans, or any other forms of ritual are meant for the ignorant populace. In the Atmic path, the seeker has to discard

Sage Sankara says: ~ The scriptures dealing with rituals, rewards are therefore addressed to an ignorant person.-Adhyasa Bhashya

Sage Sankara:~ (11) As regards the rituals, Sage Sankara says, the person who performs rituals and aspires for rewards will view himself in terms of the caste into which he is born, his age, the stage of his life, his standing in society, etc. In addition, he is required to perform rituals all through his life. However, the Self has none of those attributes or tags. Hence, the person who superimposes all those attributes on the changeless, eternal Self and identifies Self with the body is confusing one for the other; and is, therefore, an ignorant person. The scriptures dealing with rituals, rewards, etc. are therefore addressed to an ignorant person.-Adhyasa Bhashya

Sage Sankara:~ (11.1) This ignorance (mistaking the body for Self) brings in its wake a desire for the well-being of the body, aversion for its disease or discomfort, fear of its destruction, and thus a host of miseries(anartha). This anartha is caused by projecting karthvya(“doer” sense) and bhokthavya (object) on the Atman. Sankara calls this adhyasa. The scriptures dealing with rituals, rewards, etc. are, therefore, he says, addressed to an ignorant person.- Adhyasa Bhashya

Sage Sankara:~ (11.2) In short, a person who engages in rituals with the notion “I am an agent, doer, thinker”, according to Sage Sri, Sankara, is ignorant, as his behavior implies a distinct, separate doer/agent/knower; and an object that is to be done/achieved/known. That duality is avidya, an error that can be removed by vidya. -Adhyasa Bhashya

Sage Sankara: ~ (12) Sage Sankara affirming his belief in one eternal unchanging reality (Brahman) and the illusion of plurality, drives home the point that Upanishads deal not with rituals but with the knowledge of the Absolute (Brahma vidya) and the Upanishads give us an insight into the essential nature of the Self which is identical with the Absolute, the Brahman. -Adhyasa Bhashya

Sage Sankara: ~ Atman, the Self is verily Brahman (God), being equanimous, quiescent, and by nature absolute Existence, Knowledge, and Bliss. Atman is not the body that is non-existence itself. This is called true Knowledge by the wise. :~ Santthosh Kumaar

Without knowing God in truth, according to Vedas, it is no use of reciting mantras based on non-Vedic Gods.+

Idols are made up of stone or wood. Seeing God in the idol of individualized God is the ignorance of the truth, which is beyond form, time, and space. So, idols are the mortal of the mortals. A Gnani cannot worship an idol because he has realized the ultimate truth. The ultimate truth or Brahman is God. The God in truth is free from form, time, and space.

The orthodox Advaitins are completely immersed in the dualistic illusion thinking of it as a reality. The orthodox Advaitins have a blind belief in personal Gods indulging in the worship of Gods and glorifying the Gurus with non-Vedic rituals. This worship of individualized Gods keeps the Soul, the   Self in the prison of the dualistic illusion. Only Self-knowledge or Brahma Gnana or Atma Gnana leads to the realization of the ultimate truth or God in truth, which is hidden by the form, time, and space.  

Mantras can do nothing. If they really had any power why did not Lord Krishna use one to stop the war between the cousins? All mantras are based on non-Vedic Gods. The seeker of truth should not believe all the mythological stories about the magical power of mantras, because they are a myth. The myth is the duality. Whatever belongs to the duality is a myth

That is why Sage Sankara: ~ VC~.61~ For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?

VC- v6~ Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together. :

Without knowing God in truth, according to Vedas, it is no use of reciting mantras based on non-Vedic Gods.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Do not accept any other God other than the Soul. The Soul is God in truth, Nothing is real but the Soul, which is present in the form of consciousness. Nothing matters but realize God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.

Remember:~

As indicated in ISH Upanishads:~ By worshipping Gods and Goddesses you will go after death to the world of Gods and Goddesses. But will that help you? The time you spent there is wasted because if you were not there you could have spent that time moving forward towards Self-knowledge, which is your goal. In the world of Gods and Goddesses, you cannot do that, and thus you go deeper and deeper into the darkness.

Even Bhagvad Gita Chapter: - All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

God in truth is hidden by the illusory universe. God in truth alone is real and eternal and all else is an illusion.

Brahman is merely a word to indicate the ultimate truth or God in truth. The ultimate truth itself is God in truth.

Mantras can do nothing. If they really had any power why did not Lord Krishna use one to stop the war between the cousins? All mantras are based on non-Vedic Gods.

The seeker of truth should not believe all the mythological stories about the magical power of mantras because they are a myth. The myth is the duality. Whatever belongs to the duality is a myth.

Remember:~

And also in Yajurveda says:~

Translation 1.

They enter darkness, those who worship natural things (for example air, water, sun, moon, animals, fire, stone, etc).

They sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc.) ~[Yajurved 40:9]

Translation 2.

"Deep into the shade of blinding gloom fall asambhuti's worshippers. They sink to darkness deeper yet who on sambhuti are intent.~[Yajurveda Samhita by Ralph T. H. Giffith pg 538]

Translation 3.

"They are enveloped in darkness, in other words, are steeped in ignorance and sunk in the greatest depths of misery who worship the uncreated, eternal prakrti -- the material cause of the world -- in place of the All-pervading God, But those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." [Yajur Veda 40:9.]

So, Yajur Veda indicates that:-

They sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc [Yajurved 40:9]

Those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." [Yajur Veda 40:9.]

When the religion of the Veda knows no idols, then why so many Gods and Goddesses with different forms and names are being propagated as Vedic Gods. Why these conceptual Gods are introduced when the Vedic concept of God is free from form and attributes.

It indicates clearly all the Puranic Gods with form and name, and their worships and rituals were introduced by replacing in place of Vedic rituals and modified books of the code of conduct. Thus the pure Vedic rituals have been replaced by the founders of present-day Hinduism, the reason best known to them. When the Vedic goal is Self-realization all these Puranic-based understanding and knowledge are the misguided direction to the seekers of truth.

It clearly indicates that: -If the human goal is to acquire Self-Knowledge then why one has to indulge in rituals and glorify the conceptual Gods, Goddesses, and gurus to go into deeper darkness. Instead, spend that time moving forward towards Self-knowledge or Brahma Gnana or Atma Gnana, which is one’s prime goal. : ~ Santthosh Kumaar 

Max Müller says ~ "The religion of the Veda knows no idols; the worship of idols in India is a secondary formation, a degradation of the more primitive worship of idolized Gods."+

Max Müller says ~ "The religion of the Veda knows no idols; the worship of idols in India is a secondary formation, a degradation of the more primitive worship of idolized Gods."

In Vedas, God has been described as:-

Yajur Veda – Chapter- 32: - God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. He cannot be seen directly by anyone. He pervades all beings and all directions.

Thus, Idolatry does not find any support from the Vedas.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Do not accept any other God other than the Soul. The Soul is God in truth,  Nothing is real but the Soul, which is present in the form of consciousness. Nothing matters but realize  God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.

God in truth is hidden by the illusory universe. God in truth alone is real and eternal and all else is an illusion.

Brahman is merely a word to indicate the ultimate truth or God in truth.  The ultimate truth itself is God in truth. 

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost ‘Self’. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

The Vedas as a body of scripture contains many contradictions and they are fragmentary in nature. For Hindus, scriptures like the Bhagavad-Gita, Ramayana, Mahabharata, and Puranas are more attractive and appealing than the Vedas. And also, the Gods and Goddesses they worship differ considerably from the Vedic ones. The collection of hymns called Vedas are written in praise of certain deities by poets over several centuries does not seem to have much significance for the Hindus

Yajur Veda says:~

Translation 1

They enter darkness, those who worship natural things (for example air, water, sun, moon, animals, fire, stone, etc).

They sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc.) (Yajurveda 40:9)

Translation 2

"Deep into the shade of blinding gloom fall asambhuti's worshippers. They sink to darkness deeper yet who on sambhuti is intent." (Yajurveda Samhita by Ralph T. H. Griffith pg. 538)

Translation 3.

"They are enveloped in darkness, in other words, are steeped in ignorance and sunk in the greatest depths of misery who worship the uncreated, eternal prakrti -- the material cause of the world -- in place of the All-pervading God, But those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajur Veda 40:9.)

So, Yajur Veda indicates that:~

They sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc (Yajurveda 40:9)

Those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajur Veda 40:9.)

Then why worship and glorify the non-~Vedic Gods in place of Vedic God when Veda bars such activities and it also warns people who indulge in such activities are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.:~Santthosh Kumaar 

The universe is not based on you because you are part and parcel of the universe, which is merely an illusion created out of the Soul, the Self, which is present in the form of consciousness.+

The universe is not based on you because you are part and parcel of the universe, which is merely an illusion created out of the Soul, the Self, which is present in the form of consciousness. 

Manduka Upanishad has no assumptions whatever. It is an honest and bold inquiry into truth. It rises above scripture.

Manduka Upanishad:~Reality and illusion together make Brahman: nothing can be left out.

Manduka Upanishad:~ Atman is the highest Reality.

Manduka Upanishad:~Only a few will be able to understand and assimilate it

Manduka Upanishad is not meant for all, as it is based entirely on reasoning.

Look into the nature of the universe. And you will be able to see that universe by its very nature is illusory. The moment you realize that the universe is an illusion created out of consciousness, ignorance disappears and Self-awareness arises.

Sage Sankara: ~ “VC~ All this universe which through ignorance appears as of diverse forms, is nothing else but Brahman (Consciousness) which is absolutely free from all the limitations of human thought.

When you finally realize the ‘‘Self’ ‘is not you but the ‘‘Self’’ is the Soul then you will realize the world in which you exist is merely an illusion created out of the Soul. The Soul is present in the form of consciousness.

Sage Sankara says: - VC-47- All the effects of ignorance, root, and branch, are burnt down by the fire of knowledge, which arises from discrimination between these two—the Self and the non-Self.

Till you think you are an individual separate from the world and the world that existed prior to you and you are born in it afterward the ignorance will prevail as a reality. Till ignorance is there the universe prevails as a reality.

Self-awareness is the state of non-dual reality. That is the state of Advaita.

People never realize non-dualistic awareness through religion and yoga.

Self-awareness raises only by mentally transcending the dualistic illusion into non-dualistic reality.: ~Santthosh Kumaar 

Repeated reading of my posts and blogs and constant reflecting on the subject is the way to sow the seed of Advaitic wisdom in the subconscious.+

Repeated reading of my posts and blogs and constant reflecting on the subject is the way to sow the seed of Advaitic wisdom in the subconscious.

Repeated reading my posting and blogs helps you to get a firm conviction that the Self, not you but the Soul.

The ‘Self’ is not within your body. The ‘Self’ is hidden by the world in which you exist.

The best course for the seeker is to remember the Soul, the 'Self' continually, which is hidden by the ‘I’(dualistic illusion or Maya).

The seeker must first know the Soul is the only reality and that the world in which he exists is an illusion.

The seeker must reason upon this truth from all points of view and up all further argumentation and realize the truth. This realization comes from being certain that Soul is the ultimate truth or Brahman or is real and the world in which he exists is merely an illusion created out of consciousness.

If you keep on reading my posts and blogs old as well as new, all your doubts and confusion will vanish.

By reading my blogs and posts gradually the seekers will start assimilation ‘what is truth and what is untruth.

When there are no doubts and confusion then they have realized the truth that the form, time, and space are one in essence. And that essence is consciousness.

There is no use in wasting time questioning and arguing.

The same time and effort have to be used to understand and assimilate and realize the truth, which is hidden by the illusory form, time, and space.

Remember:~

It takes time for the seeker to gain the perfect understanding of ‘what is the truth?’ and ‘’what is untruth?’. It takes time for the Soul, the Self to wake up from the sleep of ignorance, and it takes time for one realizes the truth, which is beyond the form, time, and space.

The body, the ego, and the world together are the mind. If the mind is there then only the body, the ego, and the world are present.

The body, the ego, and the world appear together and disappear together. That is the mind that is present in the form of the ‘I’ appears and disappears.

The one which witnesses the coming and going, of the ‘I’ (mind), is the Soul, the innermost Self. From the standpoint of the Soul, the innermost Self the mind (the universe in which we exist) is non-existent as a reality.

The mind cannot be purified because the mind itself is an illusion. Till one thinks the mind is within the body, he will not be able to acquire Self-knowledge or Brahma Gnana or Atma Gnana, because the body and the world are within the mind. And the mind is within the Soul.

Ignorance is the cause of duality. The duality is the cause of the illusion (Maya). The illusion is the cause of experiencing birth, life, death, and the world as a reality.

Self-knowledge leads to Self-awareness. The quest for truth is not the quest for acquiring the dualistic truth within the world. The seeker must have an intense urge to realize the truth which is beyond the form, time, and space.

The dualistic knowledge hides the truth beyond form, time, and space. The practical life within the practical world is nothing to do with the ultimate truth or Brahman.

The dualistic knowledge within the dualistic illusion is not Self-knowledge or Brahma Gnana or Atma Gnana.

This vast cosmos with all its contents (atom, molecule, sun, moon, planet, and star) all are created out of single stuff. That single stuff is the Soul, which is present in the form of consciousness. Knowledge of the single property is Self-knowledge or Brahma Gnana or Atma Gnana.

The Soul is the Self. the Soul is present in the form of consciousness. Awareness is the nature of the Soul or consciousness. Consciousness is existence itself.

Consciousness is ever-present. Without consciousness, the world, in which you exist ceases to exist. Consciousness is Self-evident. 

It is not established by extraneous proofs. It is not possible to deny consciousness because it is the very essence of the one who denies it. Consciousness is the basis of all kinds of knowledge, presuppositions, and proofs. Consciousness is everything. Thus, consciousness is the ultimate truth or Brahman. : ~Santthosh Kumaar