The scholars who mastered the knowledge from the Vedas the Upanishads and the other scriptures and mastered the Sanskrit language looked upon other people as ignorant, as illiterate people who have no knowledge of Vedas, the Upanishads, and the other scriptures and does not know the Sanskrit language.+

Many people believe by accumulating mastering the knowledge from the Vedas, the Upanishads, and the other scriptures and mastering the Sanskrit language makes one a Gnani.

The scholars who mastered the knowledge from the Vedas the Upanishads and the other scriptures and mastered the Sanskrit language looked upon other people as ignorant, as illiterate people who have no knowledge of Vedas, the Upanishads, and the other scriptures and does not know the Sanskrit language. 

Mundaka Upanishad: - The study of the Vedas, linguistics, Rituals, astronomy, and all the arts can be called lower knowledge. The higher is that which leads to Self-realization. The eye cannot see it; the mind cannot grasp it. The deathless 'Self' has neither caste nor race, neither eyes nor ears nor hands nor feet. Sages say this Self is infinite in the great and in the small, everlasting and changeless, the source of life.

Vedic studies lead one to nowhere. What is the use of studying scriptures when Upanishads itself declares:-

Katha Upanishad:- This Atman cannot be attained by the study of the Vedas, or by intelligence, or by much hearing of sacred books. It is attained by him alone whom It chooses. To such a one Atman reveals Its own form. (Katha Upanishad Ch-II -23-P-20)

Mundaka Upanishad: - This Atman cannot be attained through the study of the Vedas, nor through intelligence, nor through much learning. He who chooses Atman—by him alone is Atman attained. It is the Atman that reveals to the seeker Its true nature. (3 page-70 - Mundaka Upanishad- Upanishads by Nikilanada)

When the Upanishad says: the human goal is to acquire Self-Knowledge and they indicate the personal gods, scriptures, worship, and rituals are not the means to Self –Knowledge, then why anyone should indulge in it.

Mastering the Vedas the Upanishads and the other scriptures and mastering the Sanskrit language does not a qualifies one to acquire Self-knowledge or Brahma Gnana or Atma Gnana.

Remember:~

These religious scholars immersed in ignorance in various ways, flatter themselves, saying: We have accomplished life's mission. Because these performers of karma do not know the Advaitic Gnana owing to their accumulated knowledge, they will never be able to cross the ocean of dualistic illusion.

Sage Sankara says ~ “VC~ 58. Loud speech consisting of a shower of words, the skill in expounding the Scriptures, and likewise erudition - these merely bring on a little personal enjoyment to the scholar but are no good for Liberation.

59. The study of the Scriptures is useless so long as the highest Truth is unknown, and it is equally useless when the highest Truth has already been known.

60. The Scriptures consisting of many words are a dense forest that merely causes the mind to ramble. Hence, men of wisdom should earnestly set about knowing the true nature of the Self.

Dattatreya's Song of the Avadhuta 1.36-42:~ “Non-duality is taught by some; some others teach duality. They don't understand that the all-pervading Reality is beyond both duality and non-duality.

Mundaka Upanishad:~ “ The Para or Higher knowledge is the knowledge of the Supreme Being while the Apara or Lower Knowledge is that of following sacrificial rites and ceremonies. (1/2/ 1 – 6)

A Gnani may be illiterate in the dualistic world, a scholar as literate, as a well-educated person. But of what value is the scholar’s knowledge is limited to the form, time, and space but a Gnani’s even if he is illiterate his knowledge hidden by the illusory form, time, and space.

Sage Sri, Sankara: ~ On Gnani: "The knower of Brahman wears no signs. Gives up the insignia of a monk's life…his signs are not manifest, nor his behavior."

When the knower of Brahman wears no signs ~ it means he does not identify himself as a Guru or a teacher or yogi.

A scholar will go on and on about the immortality of the Soul but when death approaches he will be trembling and weeping and wailing. Scholars, interpretations of sacred texts, the force of religious merit--none of these lead to the realization of that Ultimate Truth or Brahman. Self-knowledge or Brahma Gnana or Atma Gnana is the knowledge of the immortal Soul, the one and only ‘Self’ of all that exists as an illusion.

All this talk of immortality will crumble into nothingness because he has not known the knowledge of the Soul, which is immortal.

A Gnani knows what he is talking about is not an explanation, what he is talking about is the realization of the truth, which is beyond the form, time, and space.

A Gnani shares his joy by sharing his wisdom; he is singing the song about the unsung truth. Remember whenever a Gnani speaks about God it is not a belief; he knows it, it is his realization. He is talking out of his realization; hence he can be of immense help to the whole of humanity.

A Gnani always sees the world in which he exists as the Soul without any division of form, time, and space. And a Gnani watches his own actions as if they were another's. he is never puffed up by the praise or disturbed by blame.

As for Gnani, his individuality is dead. It is merged in the Soul like waves in the ocean A Gnani living in freedom has gone beyond the dualities of life. 

A Gnani is not competing with anyone, he is alike in success and failure and content with whatever comes to him. He is e free, without Selfish attachments; his attention is fixed in the awareness of the Soul. 

A Gnani performs all practical duties of the practical world like others and he helps other seekers to get rid of the ignorance of their true existence. : ~ Santthosh Kumaar 

In Spirituality, the word “God” stands for the ultimate truth or Brahman.+

 

To know what God is, we must know what the Self is in actuality. In deeper self-search, we become aware of the fact that our body, ego, and our experience of the universe are created out of single stuff, which is the Soul or consciousness.

Due to ignorance, we identify the Soul with the body and we become egocentric. When we become aware of the fact that, the Self is not the form but the Self is formless then we become Soul-centric and realize the fact that all the three states are merely an illusion created out of consciousness. 

Consciousness is the ultimate truth. Consciousness is the Self. Consciousness is the ultimate truth is God or Brahman.

Thus, the seekers and move ahead and reach the nondual destination through this mental (inner) journey.

In Spirituality, the word “God” stands for the ultimate truth or Brahman. All that is needed then is to realize the fact that, that Self is not the body (you), not the mind, but the Soul, the Self. The Soul is present in the form of consciousness (Spirit).

Thus, consciousness is the ultimate truth or Brahman. Brahman is God. A firm conviction about the Soul as the 'Self' leads to nondualistic Self-awareness. Self-awareness is God-awareness.

First, realize the ‘Self’ is not you but the ‘Self’ is the Soul, which is present in the form of the consciousness. Mentally hold on to the Soul and mentally reduce the world in which you exist as consciousness by realizing the world in which you exist is nothing but an illusion created out of consciousness.

Yajurveda – chapter- 32:~  God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. 

Thus, Idolatry does not find any support from the Vedas.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Do not accept any other God other than the Soul. The Soul is God in truth,  Nothing is real but the Soul, which is present in the form of consciousness. Nothing matters but realize  God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.

God in truth is hidden by the illusory universe. God in truth alone is real and eternal and all else is an illusion.

Brahman is merely a word to indicate the ultimate truth or God in truth.  The ultimate truth itself is God in truth. :~Santthosh Kumaar

Advaita is the Soul and Dvaita is the universe in which you exist. Advaita is hidden by Dvaita. Dvaita is merely an illusion created out of Advaita.+

Advaitic truth is very simple, but it is very difficult to realize because you have accumulated mental garbage from different sources in the name of Advaita.

Advaita is universal. Advaita is not for sale. Do not buy Advaita from the spiritual supermarket. Advaita is the nature of the Soul, the Self, which is present in the form of consciousness.

The nature of consciousness, which is the cause of the universe in which you exist is Advaita.

Advaita is the Soul and Dvaita is the universe in which you exist. Advaita is hidden by Dvaita. Dvaita is merely an illusion created out of Advaita.

Advaita is not a theory.

Advaita is the nature of the truth.

Advaita is the nature of the Soul, the ‘Self’.

Advaita is the God in truth’.

Advaita is the nature of God in truth because Rigveda says the Soul itself’ is God.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Do not accept any other God other than the Soul. The Soul is God in truth, Nothing is real but the Soul, which is present in the form of consciousness. Nothing matters but realize God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.

God in truth is hidden by the illusory universe. God in truth alone is real and eternal and all else is an illusion.

Brahman is merely a word to indicate the ultimate truth or God in truth. The ultimate truth itself is God in truth.

Until you discard all the accumulated knowledge you will never be able to realize the Advaitic truth, which is beyond the form, time, and space.

The Advaita is the nature of the Soul, the 'Self' shines in its own awareness when wisdom dawns.

The Advaita is the Soul is the cause and the support of all that exists as the world in which we exist. Advaita is the nature of God, the Self.

The Advaita is present in the form of consciousness. Advaita is the root element of the universe. From the Advaita, the universe comes into existence.

In the Advaita, the universe resides. And into the Advaita, the universe is dissolved. The Advaita is the parent of all that is there is.

The Advaitic Truth is simple, but it is very difficult to grasp because people are stuck up with their accumulated knowledge, which blocks their realization.

Remember:~

People don’t realize the Gnana is already there but they have buried it under their accumulated knowledge and they don't want to check that is why they miss it. They refuse to accept anything other than their mental garbage.

All accumulated knowledge from different Gurus and different sources and different ideologies and different philosophies have buried the truth under the mental garbage. 

People are stuck with their religion and religious doctrine and Gurus and their Gurus teachings and refuse to accept anything as the truth other than their accepted truth.

That is why Sage Sankara says:~ A buried treasure is not uncovered by merely uttering the words: “Come forth.” You must follow the right directions, dig, remove the stones and earth from above it, and then make it, your own. In the same way, the pure truth of the Atman, which is buried under Maya and the effects of Maya, can be reached by meditation, contemplation, and other spiritual disciplines but never by subtle arguments.

Sage Sankara goes on to say: ~A sickness of not cured by saying the word “medicine.” You must take the medicine. Liberation does not come by merely saying the word “Brahman.” Brahman must be realized. Until you allow this apparent universe to dissolve from your consciousness until you have realized Brahman, how can you find liberation just by saying the word Brahman? The result is merely a noise. Until a man has destroyed his enemies and taken possession of the splendor and wealth of the kingdom, he cannot become a king by simply saying “I am a king.”

That is why Sage Sankara:~ VC- v6~ Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity with the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together.

Fortunate are those who do not lose themselves in the labyrinths of accumulated knowledge. They are conceptual divisions invented by the Gurus in the past by their excessive analysis. All these concepts create so much doubt and confusion. : ~ Santthosh Kumaar

Mundaka Upanishad:~He who knows Brahman becomes Brahman. +

Man does not become Brahman because the whole universe in which man exists becomes Brahman when the truth is realized.

Mundaka Upanishad:~ As rivers flow into the sea and in so doing lose name and form, so even the wise man, freed from name and form, attains the Supreme Being, the Self-luminous, the Infinite. He who knows Brahman becomes Brahman. ~ 3.2.8

It is not you who has to be free. It is the Soul, the Self has to become free from the illusory universe in which you exist. A perfect understanding of 'what is what' leads to liberation from the illusory reality

The Soul, which is present in the form of the Spirit (consciousness), is ever formless, timeless, and spaceless existence.

Shruti says: ~ "brahmavit brahmaiva bhavati":~ He who knows Brahman becomes Brahman Itself. In the Advaita understanding of this statement, the "becoming" is only metaphorical. It is not as if something that was not Brahman suddenly becomes Brahman. Rather, "realizing Brahman" means a removal of the ignorance about one's own essential nature as Brahman. Thus, to "know Brahman" is to "be Brahman".

The one who has realized the Soul is the Self is a Gnani. Gnani is the one who is liberated even while embodied. Such a realization should not and cannot just be a literal understanding of Upanishadic Mahavak

The one who he realizes Brahman becomes a Gnani. A Gnani would be there to show the way to freedom from experiencing the duality as a reality.

Mundaka Upanishad:~ As rivers flow into the sea and in so doing lose name and form, so even the wise man, freed from name and form, attains the Supreme Being, the Self-luminous, the Infinite. He who knows Brahman becomes Brahman. ~ 3.2.8

A Gnani is the fountainhead of Soulcentric knowledge. A Gnani is a rational thinker.

A Gnani will not be so foolish as to argue with an irrational man; the latter will put great warmth of feeling into his words, whereas the other will remain cool and calm headed, not wasting his time in attempting to reason with someone who is incapable of reasoning calmly, but can only rationalize his emotions.

A Gnani will always be concerned about humanity within the practical world, but at the same time, he is fully aware of the fact that the universe in which he exists is merely an illusion.

Gnani, by means of concentration on the true ‘Self’, realizes that ancient, effulgent hidden and which dwells and pervades in everything and everywhere in all the three states as its formless substance and witness.

A crowd in the public place will contain men of varying capacities to understand, of whom only one or two might be ripe for truth, therefore, a Gnani will not indulge in delivering public lectures or indulge in public debate for propagating the Nondualistic or Advaitic truth; people can only lecture for giving out falsehood, the illusions that appeal to the taste of the audience.

A crowd in the public place will contain men of varying capacities to understand, of whom only one or two might be seekers for truth or ripe for truth. If anyone is ripe for truth a Gnani will guide them to reach the ultimate end of understanding.

Bhagavad Gita says: - “Don't unsettle the minds of ignorant by revealing the esoteric truth."

he Gnani is neither t a Sanyasi, nor swami, nor guru, nor a yogi. He is above all stages. He is beyond form, time, and space. Gnani, having realized Atman as dwelling within impermanent states is bodiless, pervades the three states as its formless substance and witness and permanent and eternal.

Both Gnani and the ignorant see the multiplicity, but Gnani does not take the differences which he sees as being real. That is the difference between them.

A Gnani sees the unity behind the differences and considers the form, time and space are one in essence.

A true Gnani can never renounce anything. It is impossible. He has only renounced ignorance. For Gnani, the world is an illusion. Viewed from the absolute there's neither birth nor life nor death, neither appearance nor disappearance, neither production nor destruction, neither bondage nor liberation. There's none who seeks freedom nor is there any who is liberated - this is the highest truth.

A Gnani knows that there's neither unity nor plurality - the world is neither one nor many. Just as a piece of rope is mistaken for a snake, the Atman is mistaken for this diverse world. Duality is an appearance and the non-dual Atman is the real truth.

Gnanis are one in millions for they have ignored the opinions of whole peoples in their independent search of truth and questioned all beliefs, all scriptures, all authorities until they could be proved to be true.

Even the arguments that religions have been followed since time immemorial makes no difference to a Gnani because if people have believed a false thing over thousands of years, the length of time does not prove it true.

The Gnani’s position is that if enjoyment comes, he accepts it; if it does not, he keeps quiet. Even when he is taking pleasures, however, he is not deluded by them and he regards them as a passing show he knows their unreality: he does not take them seriously. Clouds do not affect the sky, although they appear to; so the pleasures do not change a Gnani because he is fully aware of the fact that pleasure, pain, and the world are one in essence and that essence is consciousness.

The Gnani will live according to circumstances. There are no prohibitions for him. He may be a cab driver or a president.

Gnanis do not perform miracles to attract attention to the truth because they are fully aware of the fact that, the universe in which they exist is merely an illusion created out of consciousness.

Even whilst in the stage of imagined experience of objects, a Gnani has his realization of the ultimate truth or Brahman. A Gnani is fully aware of the fact that form, time, and space are one in essence. There is no division in consciousness.

One who realizes his own Soul, as in deep sleep, is indifferent to pleasure or pain, whereas one who realizes the ultimate truth or Brahman i.e. the whole world, feels the pleasure and pain, but they are transient.

A Gnani is of no special use to the ordinary ignorant man as the latter cannot understand him nor grasp the truth propagated by him. Hence, such men do not need Gnanis to teach them. Only those seekers, who have doubts and questions of the highest order, should follow Gnanis. : ~ Santthosh Kumaar

Seeking truth means seeking to realize God in truth.+

Seeking truth means seeking to realize God in truth. Seek until you find the ‘Self’, which is hidden by ignorance. 

The Soul is the Goal. The Soul, which is present in the form of consciousness, is the ultimate truth or Brahman or God in truth.

If you search for the ‘Self’ you will find only the Soul. if you search for truth and you will find only the Soul. If you search for God you will find only the Soul.

God is not He or She God is the Spirit. Do not physicalize God's worship. Such worships of non-Vedic Gods are barred by Vedas. All God with forms and attributes are not God in truth.

Lord Krishna says Ch ~V: ~ “Those who know the Self in truth."  The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost Self. In reality, there is no duality, no differentiation. Only Atman exists.

Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Bhagavad Gita Chapter: ~ “All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

Brihadaranyaka Upanishad: "He who worships the deities as entities entirely separate from the Self does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

Max Müller says: ~ “The religion of the Veda knows no idols; the worship of idols in India is a secondary formation, a degradation of the more primitive worship of ideal Gods."

Hindus are idol worshipers of the large numbers of Gods and Goddesses whereas Vedas declares God is ‘ONE’ and that God is Atman.

Yajurveda – chapter- 32:~  God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost ‘‘Self’’. May ye never accept another God in place of the Atman nor worship other than the Atman?" -(10:48, 5)

Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”.

Rig Veda declares God is ‘ONE’ and that God is Atman, then why believe and worship anything else in place of  God in truth.

Thus, Atman the  ‘Self’, is God in truth. Thus, Self-realization is real worship. Self-knowledge or Brahma Gnana or Atma Gnana is necessary to get realization.

Hindus are idol worshipers of the large numbers of Gods and Goddesses whereas Vedas declares God is ‘ONE’ and that God is Atman.

Chandogya Upanishad Chapter: ~ ekam evadvitiyam ~ God is only one without a second. (6- Section- 2- Verse- 1)

According to Vedas the Atman the ‘Self’’ is God in truth.

Shiv is not Vedic God. All the Gods and Goddesses with form, name, and attributes belong to Hinduism, not of the Vedic religion or Santana Dharma. 

God and Goddesses are religious concepts. Whatever is seen, known, believed, and experienced as a person within the dualistic illusion (world) is a falsehood.

Thus, it refers to formless and attributeless God, which is the Atman (Soul), the   ‘Self’ within the false experience. Thus, it indicates clearly all the Gods with form and attributes are mere imaginations based on the false ‘‘Self’’. Thus, Atman or the Soul, the ’Self’ is God in truth.

The Vedas do not talk about idol worship. In fact, till about 2000 years ago followers of Vedism never worshiped idols. Idol worship was started by the followers of Buddhism and Jains. There is logic to idol worship. Vedas speak of one God that is the supreme ‘‘Self’’ in i.e. Atman or Soul but Hinduism indulges in worshiping 60 million Gods.

It indicates clearly all the Gods with form and attributes are mere imagination based on the false ‘Self’.

The Vedas as a body of scripture contains many contradictions and they are fragmentary in nature. For Hindus, scriptures like the Bhagavad-Gita, Ramayana, Mahabharata, and Puranas are more attractive and appealing than the Vedas. And also the Gods and Goddesses they worship differ considerably from the Vedic ones. The collection of hymns called Vedas is written in praise of certain deities by poets over several centuries does not seem to have much significance for the Hindus.

Yajur Veda says: ~

Translation 1

They enter darkness, those who worship natural things (for example air, water, sun, moon, animals, fire, stone, etc).

They sink deeper in darkness than those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc.) (Yajurveda 40:9)

Translation 2

Deep into the shade of blinding gloom fall asambhuti's worshippers. They sink to darkness deeper yet who on sambhuti is intent." (Yajurveda Samhita by Ralph T. H. Griffith pg 538)

Translation 3

"They are enveloped in darkness, in other words, are steeped in ignorance and sunk in the greatest depths of misery who worship the uncreated, eternal prakrti -- the material cause of the world -- in place of the All-pervading God, But those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajurveda 40:9.)

So, Yajur Veda clearly says they sink deeper in darkness those who worship matter. Those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time."  

Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”.

Rig Veda declares God is ‘ONE’ and  God is Consciousness. 

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Do not accept any other God other than the Soul. The Soul is God in truth,  Nothing is real but the Soul, which is present in the form of consciousness. Nothing matters but realize  God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.

God in truth is hidden by the illusory universe. God in truth alone is real and eternal and all else is an illusion.

Brahman is merely a word to indicate the ultimate truth or God in truth.  The ultimate truth itself is God in truth. 

Thus, the Soul,  the ‘Self’, is God in truth. Thus, Self-realization is real worship. Self-knowledge or Brahma Gnana or Atma Gnana is necessary to get realization.

To acquire ‘‘Self’’-knowledge or Brahma Gnana or Atma Gnana, the seeker has to realize his inherited religion is adulterated in the past and it becomes a great obstacle is realizing the ultimate truth or Brahman or God in truth.

The seeker's aim is the search for the Ultimate Truth or Brahman. The search to find the non-dualistic or Advaitic truth that in actuality never was lost, only hidden by ignorance.:~Santthosh Kumaar 

From the ultimate standpoint, the Soul, the Self alone exists as the formless, timeless, and spaceless eternal existence.+

The universe hides the Soul, the Self. If you realize the nature of the universe then you will know the truth hidden by the universe. 

Sage Sankara: ~ “VC~ All this universe which through ignorance appears as of diverse forms, is nothing else but Brahman which is absolutely free from all the limitations of Maya.

Sage Sankara: ~VC~ If the universe is true, let it then be perceived in the state of deep sleep also. As it is not at all perceived, it must be unreal and false like dreams.

That is why Sage Sankara says: ~ VC-63-"Without knowing and examining the external world, one can’t know Truth, as the idea that the external world exists, won't go. It can go only by an inquiry into the nature of the external world.

In deep sleep there is nothing to observe when there is only the observer left, then the observer itself becomes the observed -- because there is nothing else to observe. Deep sleep is still a state of ignorance because we become aware of the deep sleep experience only in waking experience, which is the state of ignorance.

Only through Self-knowledge or Brahma Gnana or Atma Gnana Self-awareness is possible.

In Self-awareness, the witness simply witnesses itself. The seer sees itself. There are no thoughts, no objects. The Soul becomes still; it simply becomes a light unto itself. There is nothing that it lights, it lights only itself, the Soul, the Self is surrounded by silence, surrounded by Stillness. It is the objectless awareness in the midst of objects.

The Soul becomes the Soul in Self-awareness. Self-awareness itself is enlightenment. The Soul consciously remains aware of itself in the midst of the dualistic illusion (form, time, and space).

The ‘I’ has dissolved as the Soul, which is present in the form of consciousness.

The ‘I’ has dissolved -means the mind has dissolved as the Soul.

The mind has dissolved -means the form, time, and space have dissolved as the Soul.

The form, time, and space dissolved as the Soul - means the universe has dissolved as the Soul.

The universe has dissolved means the waking has dissolved as the Soul.

The waking has dissolved as the Soul means the individual experience of the birth, life, death, and the world has dissolved as the Soul.

The individual experience of birth, life, death, and the world has dissolved as the Soul means the dualistic illusion is dissolved as the Soul.

From the ultimate standpoint, the Soul alone exists as the formless, timeless, and spaceless eternal existence.

The seeker must first know the Soul is the only reality and that the world in which he exists is an illusion. The seeker must reason upon this truth from all points of view and up all further argumentation and realize the truth. This realization comes from being certain that Soul is the ultimate truth or Brahman or is real and the world in which he exists is merely an illusion created out of consciousness. : ~ Santthosh Kumaar

Freedom means freedom from ignorance. It is not you who is seeking freedom. It is the Soul, the Self which seeks freedom from ignorance.+

Freedom means freedom from ignorance. It is not you who is seeking freedom. It is the Soul, the Self which seeks freedom from ignorance.

Shun the ignorance which is present in the form ‘I’ and think the ignorance is like poison.

Turn your attention to the Soul, the Self, which is present in the form of consciousness. The Soul, which is present in the form of consciousness is the ultimate truth or Brahman or God. Free the Soul, the Self from the illusory prison of the form, time, and space.

When you realize the ‘Self is not you but the ‘Self’ is the Soul automatically the world in which you exist losses its luster of the reality.

Remember: you are the false self within the dualistic illusion, which is present in the form of the ‘I’. without the ‘I’ you, and the world in which you exist ceases to exist. So do not limit the ‘I’ to an individual because ‘Self is not ‘I’ because the ‘I’ is a whole dualistic illusion.

If you are not the ‘Self’ but the ‘Self’ is the Soul, then how can you say ‘I AM THAT’ when the Self is not you but the Soul.

Perfect understanding of ‘what is what’ leads to Self-realization. Holding ‘I-centric’ gurus and their teaching as final blocks Self-realization.

If you are the seeker of truth, then you must accept only the truth, not the ‘I-centric or you-centric knowledge, which is half-baked knowledge. The ‘I-centric or ‘you-centric’ is not Self-knowledge or Brahma Gnana or Atma Gnana.

The ‘I’ hides the reality of existence. The nature of existence is a formless, timeless, and spaceless existence. There is no ‘I’ in reality. The ‘I’ is merely an illusion. Whatever belongs to the ‘I’ is an illusion.

The ‘I’ is merely an illusion created out of the Soul, which is present in the form of consciousness. ‘I’ is not the subject. The ‘I’ is an object to the Soul, which is the formless, timeless, and spaceless subject.

Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16

If the ‘I’ is an illusion, then the world in which you exist is bound to be an illusion.

If the ‘I’ is an illusion then three states, are bound to be an illusion.

If the ‘I’ is an illusion then the form, time, and space are bound to be an illusion.

If the I’ is an illusion then the individual experience of birth, life, death is bound to be an illusion.

If the ‘I’ is an illusion, then the words and thoughts are bound to be an illusion.

If the ‘I’ is an illusion, then the duality is bound to be an illusion.

The seeker has to make sure what is this ‘I’ supposed to be? The seeker has to make sure the unreal nature of the ‘I’ which comes and goes in order to realize the truth, which is beyond the form, time, and space.

That is why Bhagavad Gita: ~ The permanent is always there, only the transient ‘I’ comes and goes. (2.18)

The ‘I’ hides the Soul, the Self, which is present in the form of consciousness. The ‘I’ itself is ignorance. The ‘I’ itself is a dualistic illusion.

People think the ‘I’ without the body is the Self. The seeker has to understand the fact that ‘I’ is not the Self, but the witness of the ‘I’ is the true Self, which is eternal.

That is why Ashtavakra Gita 16:10: ~ If you desire liberation, but you still say "I," if you feel the ‘Self’ is the ‘I’, you are not a wise man or a seeker. You are simply a man who suffers.

People are stuck with the reality of the ‘I’, which they take as real because some Gurus have propagated the Self is the ‘I’. is no need to convince such a mindset. The seeker of truth accepts only the truth nothing but the truth.

That is why Sage Sankara says:~ VC-65. As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it and (finally) grasping, but never comes out by being (merely) called out by name, so the transparent Truth of the Self, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation and so forth, but not through perverted arguments.

People refuse to accept anything other than their Gurus words. For them, their Gurus words are the ultimate truth. They do not accept anything else other than their accepted truth. There is no need to convince such a mindset.

Such a mindset is not fit to acquire Self-knowledge or Brahma Gnana or Athma Gnana. The seekers of truth accept only the truth nothing but the uncontradictable truth.

The Advaitic wisdom of Sage Sri Sankara has dynamic, direct, universal appeal.: ~ Santthosh Kumaar