God is present in the form of the Spirit. The Spirit is the cause of the world and the Spirit itself is uncaused. The Spirit is present in the form of consciousness.
Jesus’s version of Advaita.
God is present in the form of the Spirit. The Spirit is the cause of the world and the Spirit itself is uncaused. The Spirit is present in the form of consciousness.
Jesus’s version of Advaita.
When the ‘Self’, not you but the ‘Self ‘is the Soul, which is present in the form of the consciousness, then the body (brain) and the world are merely an illusion. That is why the truth- realization is impossible without a perfect understanding of ‘what is what.
When the ‘Self’ is not the physical body then it is erroneous to judge and reason and conclude the truth on the base of ego, which is the false Self (you) within the false experience (waking) because it leads to an imaginary version of the hallucinated truth.
Even science:~
Why You Are Not Your Brain, and Other Lessons from the Biology of Consciousness
By: Alva Noë. Hill and Wang, 2009
Alva No, a University of California, Berkeley, philosopher, and cognitive scientist, argues that after decades of a concerted effort on the part of neuroscientists, psychologists, and philosophers "only one proposition about how the brain makes us conscious ... has emerged unchallenged: we don't have a clue." The reason we have been unable to explain the neural basis of consciousness, he says, is that it does not take place in the brain. Consciousness is not something that happens inside us but something we achieve it is more like dancing than it is like the digestive process. To understand consciousness the fact that we think and feel and that the world shows up for us we need to look at a larger system of which the brain is only one element. Consciousness requires the joint operation of the brain, body, and world. "You are not your brain. The brain, rather, is part of what you are."
Consciousness is the cause of the universe and it itself is uncaused. The universe is nothing but consciousness. Modern science has yet to discover consciousness is the cause of the universe, which was discovered and declared by Sage Sankara 1200 years back.
Sage Sankara says:~ Atman is Brahman. The Atman alone is real. He has declared this Advaitic truth, which is the ultimate truth to the whole world, many centuries back.
Until and unless scientists become aware of the fact that, the Self is not physical their experiments will not yield any fruit. The experiment on the physical body and trying to find the truth is like trying to drain the ocean drop by drop.
Until scientists realize the fact that, the gross world is merged into the mental experience in the sense that when it is analyzed, it is found to exist inseparably in and as consciousness alone.
All "spiritual" planes are really mental: those who regard them as different or higher are taking the physical body and the world as reality.
Scientists take birth, life, and death as a reality, their scientific inventions are based on physical awareness, and they will not be able to go deeper into this subject because they cannot cross the threshold of the illusory form, time, and space.
Modern equipment can investigate objects within the physical existence, but it is impossible to investigate the physical existence as a whole i.e. man and the world together. The whole cannot be investigated with laboratory conditions. Only through deeper thinking through inquiry, analysis, and reasoning, the whole has to be investigated.
One has to reach beyond the physical existence, mentally, and discovers, grasps the fact that, the physical existence is merely an illusion created out of single stuff; otherwise he will remain the conviction believing the duality is a reality. : ~Santthosh Kumaar
Max Planck ~Father of quantum physics says: ~ Science has no answer to it. Science cannot solve the ultimate mystery of nature. And that is because, in the last analysis, we ourselves are part of the mystery that we are trying to solve.
Scientific inventions are based on the dualistic perspective whereas the ultimate truth of existence is based on the nondualistic perspective. Scientific inventions are limited to the domain of form, time, and space whereas the truth is formless, timeless, and spaceless existence.
When the scientists and the world in which they exist and their inventions are created out of single stuff. And that single stuff is consciousness. Knowledge of the single stuff is Advaita.
Thus Advaita is the rational truth, scientific truth, the ultimate truth, and universal truth cannot be contradicted. The Advaitic truth was declared by the Sage Scientist Sankara 1200 years back.
One day the scientist also will confirm and declare that the universe is nothing but consciousness.
Remember:~
Science has begun to admit that the world of the spirit and the world of matter are not two antipodes... A leading British astronomer, Sir James Jeans, confessed that the scientific conception of the universe in the past was mistaken and that the borderline between the objective world, as it is manifested in nature, and the subjective one, as it expresses itself through the mind, hardly exists.
In (a 1934 address at Cornell University), he said: “The Nature we study does not consist so much of something we perceive as of our perceptions, it is not the object ... but the relation itself. There is, in fact, no clear-cut division between the subject and object.” Twenty years earlier, such a statement would have been sheer heresy. Likewise, a search for the Ultimate Reality that we usually call "God," a search along both intellectual and unorthodox lines, need not be regarded as either heresy or sacrilege. : ~ Santthosh Kumaar
Q:~ Life is prior to consciousness. Without life, there cannot be consciousness. Consciousness can be graded into degrees. Life is absolute. Please comment.
Santthosh Kumaar: ~ As per my conviction: ~
From the dualistic perspective, dualist thinkers think that Life is prior to consciousness.
Deeper self-search reveals the fact that life itself is consciousness. There is no second thing that exists other than consciousness. The Soul, which is present in the form of consciousness, is the ultimate truth or Brahman. Consciousness is prior to all that exist ( universe). Consciousness is the cause of the universe and it itself is uncaused. The universe is nothing but consciousness because the universe is created out of a single clay. That single clay is consciousness.
The Soul is the Self. The Soul is present in the form of consciousness. Consciousness is Self-evident. It is not established by extraneous proofs. It is not possible to deny consciousness because it is the very essence of the one who denies it. Consciousness is the basis of all kinds of knowledge, presuppositions, and proofs.
Until one thinks of his body as the body, the ego as the ego the universe as the universe he remains in ignorance because he is still in ignorance and he is unaware of the fact that they too are consciousness.
The seeker has to grow from the inside out. None can teach him, none can make him spiritual. There is no other Guru but the Soul, the Self.”
Consciousness is not an object, but it is the subject. Within the dualistic illusion, it is the subject and object together. It is not another. It is all-full, infinite, changeless, Self-existent, Self-delight, Self-knowledge, or Brahma Gnana or Atma Gnana. It is the essence. It is the essence of the knower. It is the formless substance and the witness of the dualistic illusion (universe).
Even Bhagavad Gita says: ~ ‘Brahmano hi pratisthaham’ ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).
When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.
Even Brihadaranyaka Upanishad: ~ Brahman (God) is present in the form of the Athma, and it is indeed Athma itself.
Even Rig Veda: ~ The Atman (consciousness) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)
Brihadaranyaka Upanishad declares: "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)
That is why Sage Sri, VC- v6~ Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together.
Thus, it is necessary to realize the ‘Self’ is not you, but the Self is the Soul to realize the truth, which is beyond the form, time, and space. in reality, the form, time, and space are one in essence. That essence is consciousness. Without consciousness the worlds in which we exist cease to exist. Thus, consciousness is the only real thing in the illusory universe. : ~Santthosh Kumaar
All Gurus and their teaching of the past and present Glorified the ‘I’ and made seekers permanently remain in ignorance.
Most seekers are sentimentally and emotionally get involved with ‘I-centric Gurus and their teaching and refuse to accept anything other than their Gurus teachings. Such seekers who follow 'I-centric Gurus and their teachings are blocking themselves from relaxing the truth, which is hidden by the ‘I’, which itself is ignorance.
Yoga Vasistha says: ~ Self-knowledge or knowledge of truth is not had by resorting to a Guru (preceptor) nor by the study of scripture, nor by good works: it is attained only through inquiry inspired by the company of wise (Gnani). One’s inner light alone is the means, naught else. When this inner light is kept alive, it is not affected by the darkness of inertia.
The Guru is useless so long as the ultimate truth is unknown, and Guru is equally useless when the ultimate truth or Brahman has already been known.
That is why Swami Vivekananda said: ~ “You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher, but your own Soul.”
A Guru is needed in the religious and the yogic path. There is no need for a Guru to acquire Self-knowledge or Brahma Gnana or Atma Gnana.
Swami Vivekananda: ~Jñāna Yoga is divided into three parts. First: hearing the truth--that the Atman is the only reality and that everything else is Maya. Second: reasoning upon this philosophy from all points of view. Third: giving up all further argumentation and realizing the truth. This realization comes from being certain that Brahman is real and everything else is unreal.
The ‘I’ becomes ‘I’-less in deep sleep and the ‘I’-less appear as waking or dream (duality). The one that appears as the ‘I’, and the one that disappears the ‘I-less, is the Soul which is present in the form of consciousness. The ‘I’ (mind) and ‘I-less (Soul) both are one in essence.
From the standpoint of the Soul, the Self, the three states are merely an illusion. The ‘I’ never exists in reality.
The ‘I’ is impermanent. The ‘I’ comes and goes as waking or dream, and disappears as deep sleep. There must be something permanent, to register the coming and going, of the ‘I’. The ‘I’ itself is an illusion. The Soul is the witness of the ‘I’ is permanent and eternal.
The Soul is the Self. The Soul is present in the form of consciousness. Consciousness pervades in everything and everywhere in all three states.
It is for the seeker to go on his own and remove all the obstacles, which are blocking the realization of the truth, which is beyond the form, time, and space.
The greatest hindrance is mixing religion, God, scriptures, and yogic theories. Moreover, attachment to scriptures, personal God, and religious code of conduct keep one permanently in the grip of the dualistic illusion or Maya.
Embark on the journey of the truth; it frees the Soul from the illusion of form, time, and space.
When you finally realize the ‘Self ‘ is not you but the ‘Self’ is the Soul then you will realize the world in which you exist is merely an illusion created out of the Soul, which is present in the form of consciousness.
Self-inquiry is to realize the ‘Self’ is not ‘I’ but the ‘self is the ‘I-LESS Soul’, which is present in the form of consciousness.
Remember: ~
You are not the ‘Self.
You are bound by form, time, and space.
You are bound by the experience of birth, life, death, and the world.
You are never free because the world in which you exist is the product of ignorance.
It is not you who is ignorant but it is the Soul, which is in ignorance of its own true nature. When the Soul wakes up from its sleep of ignorance and remains in its own awareness the world in which you exist becomes one with Soul-awareness.
When ignorance vanishes through wisdom than the world in which you exist never again prevails as a reality.
The world in which you exist is created out of single clay. That single clay is the Soul, which is present in the form of consciousness. The Soul is the Self. The Soul is not ‘I’. The Soul is the witness of the ‘I’ which appears and disappears.
The Soul is the only permanent thing and the ‘I’ is merely an illusion. If you do not understand this truth you will never be able to cross the ‘I’, which is the dualistic illusion or Maya.
The seeker has to make sure what is this ‘I’ supposed to be? The seeker has to make sure the unreal nature of the ‘I’ which comes and goes.
That is why Bhagavad Gita: ~ “The permanent is always there, only the transient ‘I’ comes and goes. (2.18)
The ‘I’ hides the truth of the whole.
People think the ‘I’ without the body is the Self. The seeker has to understand the fact that ‘I’ is not the Self, but the witness of the ‘I’ is the true Self, which is eternal.
That is why Ashtavakra Gita 16:10:~ “If you desire liberation, but you still say "I," If you feel the ‘Self’ is the ‘I’, You are not a wise man or a seeker. You are simply a man who suffers.
People are stuck with the reality of the ‘I’, which they take as real because some Gurus have propagated the Self is the ‘I’. is no need to convince such a mindset. The seeker of truth accepts only the truth nothing but the truth.
Advaita is the true nature of existence. The ‘I’ hides the Advaitic reality. Realize the ‘I’ is merely an illusion created out of consciousness, which is Advaita. Consciousness is Advaita because it is second to none.
The world in which you exist is the Dvaita (duality) is merely an illusion created out of consciousness, which is Advaita. The Advaita (non-duality) is real and eternal the Dvaita (duality) is merely an illusion.
Holding ‘I’ as the ‘Self’ is the cause of ignorance. Realize the ‘I’ is merely an illusion. Stop identifying the Self as ‘I’ or ‘I AM’. Till you identify the Self as ‘I’ or ‘I AM’ the Soul will remain in the cage of ignorance. : ~ Santthosh Kumaar
Upanishad says: ~ “The human goal is to acquire Self-Knowledge or Brahma Gnana or Atma Gnana and they indicate that belief in the personal Gods, yoga scriptures, worship, and rituals are not the means to Self –Knowledge or Brahma Gnana or Atma Gnana then why anyone should indulge in it.
The religion, concept of individualized God, and scriptures are great obstacles to Self-realization because they are based on false Self. The seeker of truth has to search for the ultimate truth without losing himself in the labyrinths of philosophy, through deeper Self-search and assimilate and realize it.
That is why Sage Sankara, indicated in Bhaja Govindam says: - (Jnana Viheena Sarva Mathena Bajathi na Muktim janma Shatena) ~ one without knowledge does not obtain liberation even in a hundred births, no matter which religious faith he follows.
Thus, the path of wisdom is the only means. Then it is no use going a roundabout way, trace the Brahman which is the formless substance and the witness of the universe (mind). By tracing the source of the mind or the universe one will be able to realize the Brahman.
Those Saints and Sages in the past introduced Glorifying God and Guru and rituals for the mass who immersed themselves in worldly life and incapable of inquiring or not ready for the pursuit of truth.
Glorifying personal Gods and Guru and rituals might also be regarded as harmful, as it might cause doubt and confusion in the minds of some seekers who strive with simple faith and earnestness to practice the discipline for Self- realization.
If one is seeking truth then this application of the theoretical philosophy is erroneous and improper. It has been instrumental in spreading sophistry and delusion in the guise of philosophy and direct realization and must be abandoned.
Brihadaranyaka Upanishad:~ "He who worships the deities as entities entirely separate from the ‘Self’ does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)
Isa Upanishad says: ~ “Into blinding darkness enter those who cling to ignorance, but into still deeper darkness go those, who flirt with knowledge. It is the promotion of nescience with the help of scholarship to justify the worship of a mortal in lieu, of God. It makes no difference whether God is conceived as clothed with attributes (saguna} or as absolute attribute-less existence (nirguna).
Sage Sankara:~ VC Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together (verses-6)
Sage Sankara said: ~ Neither by the practice of yoga nor philosophy, nor by good works nor by learning, does liberation come, but only through the realization that Atman and Brahman are one in no other way. (1) Vivekachoodamani v 56, pg. 25
Lord Krishna confesses that the oldest wisdom of India (our true Advaitic wisdom ) has been lost: people misinterpret and falsify it today as they did then. It is not yoga but the philosophic truth. But nobody knows it. The teachers of philosophy and leaders of mysticism or religion do not want to inquire into truth and have no time for it. (Gita –Chap- IV-v.2)
In Gita Chap.IV where Lord Krishna says: ~ "This yoga has been lost for ages" the word yoga refers to Gnana yoga, not other yogas: the force of the word this is to point this out.
Lord Krishna describes some of the other yogas but devotes this chapter separately to Gnana Yoga. So one sees even in those ancient days people did not care for Advaita; they wanted religion; hence, Gnana got lost. That is why Krishna calls it "the supreme secret." Krishna points out that the yoga must-see is "Brahman in action."
Gita Chap.IV: "He who achieves perfection in Yoga finds the Self in time." This means that after his yoga is finished, he begins the inquiry into ultimate truth, and in due course, this inquiry produces the realization of the universal spirit as the result.
Lord Krishna says Ch. V:~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.
There is no need for any practice, there is no need to follow any Guru to realize the ultimate truth or Brahman or God, which is hidden by ignorance. Perfect understanding assimilation of ‘what is what’ is very much necessary to realize the ultimate truth or Brahman, which is God. : ~ Santthosh Kumaar
The Self is not you, but the Self is the invisible Soul, which is hidden by the illusory form, time, and space. If the Self is the invisible...