The seeker has to discard the orthodox Advaitic prescription in order to discover pure Advaitic essence.+

The seeker has to discard the orthodox Advaitic prescription to discover pure Advaitic essence.

Advaita is not any type of teaching or philosophy. Advaita is the knowledge of your true existence. Advaita is the invisible Soul, which is present in the form of consciousness. Advaita is the ultimate reality, Brahman, or God in truth.

That is why Sage Sankara said:~ Talk as much philosophy as you like, worship as many Gods as you please, observe ceremonies and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.

When the Self is not the body (you) but the invisible Soul, then the question of wife, children, or whatever connected to the body will not arise.

All these experiences as a father, son, Guru, and pupil, the world in which they all exist, were one and the same consciousness appearing differently.

All these distinctions disappear when one realizes the Self is not ‘I’ but the Soul. The invisible Soul is the cause of this world in which we exist, and it, itself, is uncaused.

Perfect understanding and realization of ‘what is what’ leads to Self-awareness. By holding on to theories, one remains in the realm of duality.

One has to mentally go on dropping what is not the truth through deeper self-search. Finally, when one becomes aware that his ego, his body, and the world are one in essence, then there is Self-awareness in the midst of duality.

Sage Sankara says: ~ V.63 ~ "Without knowing and examining the external world, one can’t know Truth, as the idea that the external world exists, won't go. It can go only by an inquiry into the nature of the external world.

In nondual Self-awareness, the ego is not considered as ego, even though the ego is present, the body is not considered as a body even though the body is present, the world which confronts him is not considered as the world even though the world is present, the duality ceases even though the duality is present, because of wisdom everything is considered as consciousness. Thus, there is conscious oneness.

Only in ignorance, the world in which we exist is an illusion created out of the invisible Soul, the Self.

The world is both real and unreal. It is real because it is a manifestation of consciousness, but is unreal, in the sense that it is not absolute and eternal like consciousness itself.

People's approach is more practical, and they are stuck with the reality of the illusory world, they take it as real. That is why all the confusion.

The look of an object will depend upon the medium through which the observer views it. In fact, our mental and intellectual conditions determine the world, observed and experienced. The commoner viewing the world will see it differently from a Gnani viewing the same world. Each one interprets the world that they see in terms of their existing knowledge. The commoner sees everything based on the ego; therefore, experiences birth, life, death, and the world as a reality, whereas a Gnani sees everything as consciousness, and he is fully aware that there is no second thing that exists other than the invisible Soul or consciousness.

Thus, all the egocentric (religious) adulteration has to be bifurcated to realize the ultimate truth, which is beyond form, time, and space. :  : ~ Santthosh Kumaar 

Dalai Lama: - Mind is mysterious and has myriad appearances. It cannot be identified in the way external objects can.+

Dalai Lama ~ “All living beings have experience of pleasure and pain, and we are among them. What makes human beings different is that we have powerful intelligence and a much greater ability to achieve happiness and avoid suffering. Real happiness and friendship come not from money or even knowledge, but from warm-heartedness. Once we recognize this, we will be more inclined to cultivate it."

Santthosh Kumaar: ~ “The pain and pleasure and the world are made of the single stuff. The single stuff is the Soul. The Soul is present in the form of consciousness. The Soul is the Self. Realizing the Soul as the Self leads one to non-dualistic or Advaitic Self-awareness.

Thus, all the egocentric paths keep one in the grip of diversity (duality). Thus, the seeker has to drop all the accumulated knowledge and start fresh to realize the truth beyond form, time, and space.

Dalai Lama said: ~ Buddhism need not be the best religion, though it is the most scientific and religion and inquisitive. But Buddhism has no answer to certain questions like the existence of Atama [Soul] and rebirth. Dali lama said that as an individual, he believes in rebirth as he had come across a few cases of rebirth. Modern science, Dalai Lama hoped, would unearth the mystery behind the rebirth. (In DH –dec-212009-Gulbarga)

Santthosh Kumaar: ~ 1, The Soul or Atama is ever-present. The Soul is present in the form of consciousness. Without the Soul, the world in which we exist ceases to exist. The Soul is Self-evident. It is not established by extraneous proofs. It is not possible to deny the Soul because it is the very essence of the one who denies it. The Soul is the basis of all kinds of knowledge, presuppositions, and proofs. The Soul is everything. Thus, the Soul is the ultimate truth or Brahman, or God in truth.

People who believe in reincarnation and rebirth theories are unaware that their belief is based on the waking entity (ego), which is the false self within the false experience.

The waking entity itself is the false self within the false experience; it means the present experience of birth, life, death, and the world is a falsehood.

Thus, whatever is seen, known, believed, and experienced as the waking entity is bound to be falsehood because the Soul, the Self, is birthless because it is formless. Therefore, the rebirth and reincarnation theory based on the false Self is bound to be a falsehood.

Accepting rebirth and reincarnation theory as reality is accepting the false self (waking entity or ego) as the real Self and the false experience (waking) as reality.

Self-realization is an impossibility if one accepts the present waking entity as the real Self because the Self is neither the waking entity nor the dream entity, but the Self is the invisible Soul, which witnesses the coming and going of the three states without the physical apparatus.

The three states are impermanent, but the Soul or consciousness, which is the witness of the three states, is permanent and eternal. In Atmic reality, the three states are one in essence. And that essence is consciousness. Therefore, there is no second thing that exists other than consciousness. Thus, consciousness (Soul) is second to none.

A deeper self-search reveals that the waking experience itself is an illusion.

It means the present experience of birth, life, death, and the world is an illusion. Thus, the reincarnation theory based on the false self within the false experience is bound to be a falsehood.

When the waking entity is not the Self, then whatever theories are based on the waking entity are imagined theories.

This imagined theory, based on the waking entity or ego, is for those lower minds set who are incapable of grasping the ultimate truth or Brahman, or God in truth.

People who are caught up with the idea of reincarnation and rebirth theories are not qualified for Self-knowledge or Brahma Gnana or Atma Gnana because they accepted duality as reality.

Birth implies duality, and the duality is falsehood from the ultimate standpoint.

Dalai Lama: - “Mind is mysterious and has myriad appearances. It cannot be identified in the way external objects can. It has no shape, form, or color. This mere clear awareness is of the nature of experience and feeling. It is something like colored water—although the water is not of the same nature as the color, so long as they are mixed, the true color of the water is not obvious. Similarly, the mind does not have the nature of external objects such as physical form, and so forth. However, the mind is so habituated to following the five sensory consciousnesses that it becomes almost indistinguishable from the physical form, shape, color, and so forth that it experiences."

Santthosh Kumaar: ~ “Know what this mind is supposed to be in actuality. Without knowing what this mind is? ‘What is the substance of the mind?’ and ‘What is the source of the mind? it is not possible to unfold the mystery of the mind.

The mind is present in the form of ‘I’. The ‘I’ is present in the form of the universe. The universe appears in the form of waking or dreams (duality) and disappears as the invisible Soul in deep sleep (non-duality).

The ‘I’ is inborn ignorance; because of this inborn ignorance, the mind is born. Without ignorance, there is no mind. Without the mind, there is no universe. Without the universe, there is no waking or dream. Without waking or dream, there is no duality. Without the duality, there is only the non-dual reality.

Nonduality is the nature of the invisible Soul, the Self.

Ignorance of the true 'Self' gives rise to the universe, which appears as waking or dream. The waking or dream is full of form, shapes colors.

The waking or dream is bound by form, time, and space.

The waking or dream is bound by birth, life, and death.

The individual experiences are happenings within the waking or dream. The dream becomes unreal when the waking takes place. The waking becomes unreal when one becomes aware of the fact that, the Soul is the true Self.

On the base of the soul, the three states are unreal. Therefore, the Soul alone is real and eternal. Therefore, Atman, which is in the form of consciousness, is the ultimate truth or Brahman or God in truth. : : ~Santthosh Kumaar

Who created God?

 Who created God?

When one finds disappointment in religion, yoga, or mysticism, and he is in confusion and uncertainty, whether he is right or wrong. There is no certainty that he is proceeding on the right lines?" 

Thus, doubts arise, and the inquiring spirit comes and impels to search elsewhere for truth, where it will not be possible even to have doubt.

Some philosophers and theologians strongly believe in the existence of God. They use different names for Him, Her, or it. God can be Christ, Allah, or Brahma. They regard God as the creator of the whole universe. They think that without a potter, the pot cannot be created. The doubt naturally arises in every seeker: if God is the creator, if that is so, who created God? 

From the ultimate standpoint, there is neither creator nor creation. 

The universe was not created by any person, by whatever name you call Him or Her. There is no creator because there is no creation. Because the creation is a mere illusion created out of consciousness.

Consciousness is the only reality, and all else is mere illusion. It is not the God-created creation but man-created God and creator, and creation theory. :~ Santthosh Kumaar

The universe appears waking experience (duality) and disappears as the Soul, the Self in deep sleep (nonduality).+

The universe in which we exist is present only in waking experience. The universe appears waking experience (duality)   and disappears as the invisible Soul, the Self, in deep sleep (nonduality). 

In reality, the Gnani, Gnana, and the world are one in essence. That essence is the Soul, which is present in the form of consciousness. 

Consciousness is the formless substance of the universe. Consciousness is the cause of the universe. Consciousness is also the source of the universe. Thus, the whole universe in which we exist is nothing but consciousness.  

Suppose if we are discussing some topic in the dream, the dream becomes unreal when waking takes place. Similarly, the waking experience (the universe) becomes unreal when Advaitic wisdom dawns. 

The Advaitic wisdom dawns when you realize the Self, not you but the invisible Soul. 

If the Self is not you, then whatever is seen, known, believed, and experienced as 'you' is bound to be a falsehood.  

The falsehood (three states) is created out of the single stuff; that single stuff is the consciousness. Knowledge of the single stuff is Self-knowledge or Brahma Gnana or Atma Gnana. 

It takes time to understand and assimilate what I am saying, but as we go deeper and deeper, the truth starts revealing itself on its own. Advaita is not a teaching or a theory, but it is the knowledge of the invisible and unborn Soul, the Self. 

Moksha as meaning liberation from the cycle of transmigration, pertains to the lower or purely religious sphere. This doctrine is on the lower level because it is based on the reality of form, time, and space. 

From the Advaitic perspective, the interpretation of the word is "liberation from ignorance." Similarly, the word Nirvana is interpreted in Buddhist countries as the meaning of release from the cycle of births and deaths. This, too, is the popular interpretation, not philosophical, which is precisely the same as the Advaitic perspective. 

It is quite true that Buddha constantly taught that man should seek release from transmigratory existence, but we must remember however that what the sage knows is known only to himself in its fullness and that he gives out to the public only so much as they could grasp and no more. : ~ Santthosh Kumaar 

There is a clear-cut idea of what suppose to be God in truth in the Bible, Vedas, Upanishad, and Bhagavad Gita.+

You will find your own way when you realize that the Self is not you but the invisible Soul, which is present in the form of consciousness. Consciousness is God in truth.

Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material, then nothing has to be accepted other than consciousness a God.

Lord Krishna says Ch ~V: ~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the ‘Self’. In reality, there is no duality, no differentiation. Only Atman exists.

Bhagavad Gita Chapter: - All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

Thus, by sticking up to the Gods, which are not God in truth, you are sticking up to the illusion.

Sticking to illusion means sticking to ignorance. Sticking to ignorance means you are not qualified to acquire Self-knowledge, or Brahma Gnana, or Atma Gnana.

Unless you find it on your own, you will not be able to realize the truth, which is hidden by the illusory form, time, and space. Without a perfect understanding of ‘what is what’, it will take you nowhere.

The religious God is not God in truth. You must know what God is supposed to be in truth, according to your own scriptures.

Kena Upanishad (6) Chapter I: ~ “That which cannot be apprehended by the mind, but by which, they say, the mind is apprehended-That alone know as Brahman, and not that which people here worship.

Kena Upanishad (7) Chapter I:~ That which cannot be perceived by the eye, but by which the eye is perceived-That alone is known as Brahman and not that which people here worship.

Kena Upanishad (

Chapter I:~ That which cannot be heard by the ear, but by which the hearing is perceived-That alone is known as Brahman and not that which people here worship.

Kena Upanishad (9)- Chapter I:~ That which cannot be smelt by the breath, but by which the breath smells an object-That alone is known as Brahman, and not that which people here worship.

Bible says: ~ “God is a Spirit, and they that worship God must worship God in spirit and in truth. (John 4:24)

The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the Self. The Soul is present in the form of consciousness.

From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there

Meher Baba said: ~ God is your innermost Self. Do not search for God outside of you. Let these words be inscribed in your heart. Nothing is real but God. Nothing Matters but love for God. God is everywhere and does everything. God is beyond us and is everything. God alone is, and all else is an illusion.

Chandogya Upanishad Chapter: ~“ekam evaditiyam”- God is only one without a second. (6- Section- 2- Verse- 1)

Swethaswethara Upanishad:~ “Na casya kasuj janita na cadhipah”, which means of him of Almighty God, there are no parents, they have got no lord. Almighty God has no true father, he has no true mother, he has no true superior. (Chapter-6- Verse-9 -9)

Swethaswethara Upanishad: ~ “Na Tasya Pratima Asti”- of that God there is no Pratima, there is no likeness, there is no image, there is no picture, there is no photograph, there is no sculpture, there is no statue. (Chapter -4- Verse- 19)

Swethaswethara Upanishad:~ “No one can see the Almighty God. (Chapter -4, Verse -20)

Even the Brihadaranyaka Upanishad: ~ Brahman (God in truth) is the form of the Athma, and it is indeed Athma itself.

There is a clear-cut idea of God in the Vedas, Upanishads, and Bhagavad Gita. And also, there is a clear-cut idea of what not to worship as God in place of God in truth.

That is why Sage Sankara said:~ Talk as much philosophy as you like, worship as many gods as you please, observe ceremonies, and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.

Vedas and Upanishads confirm that the invisible Soul, the Self, is present in the form of the Spirit or consciousness.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Do not accept any other God other than the Soul. The Soul is God in truth; Nothing is real but the Soul, which is present in the form of consciousness. Nothing matters but realizing God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.

God in truth is hidden by the illusory universe. God in truth alone is real and eternal, and all else is an illusion.

Brahman is merely a word to indicate the ultimate truth or God in truth. The ultimate truth itself is God in truth.

Yajurveda – chapter- 32:~ God IS Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Sage Sankara said:~ Talk as much philosophy as you like, worship as many gods as you please, observe ceremonies, and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.

Sage Sankara’s Supreme Brahman is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other besides it. It is destitute of difference, either external or internal. Brahman cannot be described because description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is no distinction between substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman and not just its attributes. The Nirguna Brahman of Sage Sankara is impersonal.

Only through deeper self-search do the beginners and intermediates gradually become aware of ‘what is what’. Only after they have realized that the Self is not ‘I’ but the Self is the Soul, which is present in the form of consciousness, they are ready for the inner journey towards reality, which is beyond form, time, and space.

Upanishad:~ They alone in this world are endowed with the highest wisdom who are firm in their conviction of the sameness and birthlessness of Atman. The ordinary man does not understand their way. (Chapter IV — Alatasanti Prakarana 95-P-188 in Upanishads by Nikilanada)

If you are seeking truth, you have to know the Self is not you, but the Self is the invisible Soul, which is present in the form of consciousness. : ~ Santthosh Kumaar

God in truth is not a person. Personifying God makes it difficult to realize God in truth hidden by the illusory universe.+

To realize the ultimate truth is the prime goal. All the scriptures indicate that Atman is Brahman, and Brahman is the ultimate truth or God in truth.

The invisible and unborn Soul, the Self, which is in the form of consciousness, is the ultimate truth or Brahman or God in truth. Thus, to realize the ultimate truth or Brahman or God in truth is the prime goal.

A well-directed inquiry, analysis, and reasoning will lead one to their nondual destination

Bhagavad Gita: ~ “Brahmano hi pratisthaham” ~ Brahman is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material. (14.27)

In Advaita Vedanta: ~ “Brahman is without attributes and strictly impersonal. It can be best described as infinite Being, infinite Consciousness, and infinite Bliss. It is pure knowledge itself, similar to a source of infinite radiance. Since the Advaitins regard Brahman to be the Ultimate Truth, in comparison to Brahman, every other thing, including the material world, its distinctness, the individuality of the living creatures, and even Ishvara (the Supreme Lord) itself, are all untrue. Brahman is the effulgent cause of everything that exists and can possibly exist. Since it is beyond human comprehension, it is without any attributes, for assigning attributes to it would be distorting the true nature of Brahman. Those Advaitins who believe in the existence of Saguna Brahman(God with form and attributes) belong to the religion, not spirituality. In Spirituality, Nirguna Brahman (attributeless God). Athma is Nirguna Brahman, which is the absolute supreme truth.

Chandogya Upanishad:~ One who meditates upon and realizes the Self discovers that everything in the cosmos-- energy and space, fire and water, name and form, birth and death, mind and will, word and deed, mantras and meditation--all come from the Self.

So, it clearly says the one who meditates upon the Soul, the Self, which is present in the form of consciousness. discovers that everything in the cosmos-- energy and space, fire and water, name and form, birth and death, mind and will, word and deed, mantras and meditation--all come from the Self. Therefore, there is a need to know the fact that, the true self is not physical, but the Soul to realize the fact that: the cosmos-- energy and space, fire and water, name and form, birth and death, mind and will, word and deed, mantras and meditation--all come from the Self, which is in the form of consciousness.

Atman is Brahman. Brahman is alone real; this waking is unreal, and the three states are non-different from consciousness, which is Brahman or God in truth.

Whatever is, is Brahman. Brahman itself is absolutely homogeneous. All differences and plurality are illusory. Brahman is not a person, as the Absolute is not this. But if one wants to call it God or Param Atman, then fine. But it is not a person.

Personifying God makes it difficult to realize God in truth, hidden by the illusory universe or Maya. : ~ Santthosh Kumaar

Devotion towards an inherited belief cannot transport the seeker towards the nondual destination.+

The devotional path is the religious path. Devotion towards an inherited belief cannot transport the seeker towards the nondual destination.

The devotion is between the person and their belief. The devotion is based on the belief system. The person who has inherited a belief system believes in the individualized God and indulges in the devotional path.

Devotional Gods are mythical Gods. Mythical Gods are not Vedic Gods. Vedic God is Athma, the Spirit. Devotional toward myth produces only myth. Thus, we must have the devotion to exploring God in truth.

The devotion makes one believe that he is a person and that God has created this world. Therefore, he believes that he is born in this world and the world that existed prior to him; this conviction makes him feel he is the doer.

Since he accepts himself as the doer, he will remain ignorant of the true self, which is the Soul. Ignorance makes him feel the illusion as a reality.

Bhagavad Gita: 7: 19:~ "Such a man who has attained true knowledge, the knowledge of Self, the knowledge of Atman, worships Self as~ Atman (God) alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare."

Bhagavad Gita:~ “All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

Brihadaranyaka Upanishad: ~ Brahman (God in truth) is present in the form of the Athma, and it is indeed Athma itself.

Thus, it refers to a formless and attributeless God, which is the Atman (Soul), the ‘Self’ within the false experience.

Thus, it indicates clearly that all the Gods with form and attributes are mere imagination based on the false self. Thus, Atman, the Self, is God in truth.

The Vedas do not talk about idol worship. In fact, till about 2000 years ago followers of Vedism never worshiped idols. Idol worship was started by the followers of Buddhism and Jainism. There is logic to idol worship. Vedas speak of one God that is the supreme Self, in i.e. Atman or Soul but Hinduism indulges in worshiping 60 million Gods.

It indicates clearly that all the Gods with form and attributes are mere imagination based on the false self.

The idea of religion and religious identity is based on the false self (waking). Belief in a personal God will lead one to hallucination.

Without realizing the invisible Soul, the Self, all types of meditation keep one in the grip of duality.

That is why Swami Vivekananda: ~ “The masses in India cry to sixty million Gods and still die like dogs. Where are these Gods?

Brihadaranyaka Upanishad: ~ "He who worships the deities as entities entirely separate from the Self does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

Yajur Veda – chapter- 32: ~God is the Supreme Spirit, has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Yajur Veda indicates that: ~

They sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc, (Yajurveda 40:9)

Those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajur Veda 40:9.)

Then why worship and glorify the non-Vedic Gods in place of Vedic God when Veda bars such activities and it also warns people who indulge in such activities are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time. : ~ Santthosh Kumaar