You appeared along with the universe and you will disappear along with the universe. It is no use in knowing who you are? - instead, inquire into the nature of the universe.+

Sage Sankara: ~ “VC~ All this universe, which through ignorance appears as of diverse forms, is nothing else but Brahman (Consciousness) which is absolutely free from all the limitations of Maya.

You appeared along with the universe, and you will disappear along with the universe. No use to know who you are? - Instead, inquire into the nature of the universe.

Self-realization arises only when you realize the Self is not you, but the Self is the invisible Soul hidden by the illusory universe.

The experience of birth and death is a reality within the illusory universe or Maya. The illusory universe is created out of consciousness.

You are born along with the universe, and you are going to die along with the universe.

Prior to birth, there was only consciousness, and after death, consciousness alone prevails as eternal existence.

The illusory universe, along with you, seems to be real until ignorance dominates and its unreality is exposed.

The invisible Soul is not limited to an individual. The individuals are many, but the invisible Soul is one. The individual exists within the universe. The invisible Soul is the cause of the universe, and it, itself is uncaused.

The Soul is not within the human body. The universe is created out of a single stuff. That single stuff is the invisible Soul, which is present in the form of consciousness.

Thus, whatever the universe contains is bound to be the invisible Soul, which is present in the form of consciousness.

In the dream world, the dream people appeared together and disappeared together and disappeared together. Similarly, the waking world and waking people appeared together and disappeared together.

Thus, the dream is created out of single stuff, and that stuff is the invisible Soul, which is present in the form of consciousness. In the same way, the waking experience is also created out of single stuff. And that single stuff is consciousness.

The invisible Soul, which is present in the form of consciousness, is the cause of the three states, and it itself is uncaused.

The many soul theories are religious and yogic fables based on the false self(ego) and false experience (waking).

Knowledge of the single stuff is Self-knowledge or Brahma Gnana or Atma Gnana.

Like an ornament made from gold is Gold, that which is born out of consciousness is consciousness. Like gold is a permanent thing, in ornaments made of gold, similarly, the mind, which is in the form of the universe, is born out of consciousness, is consciousness in its essence:~ Santthosh Kumaar

There is no need to discuss and argue, and exchange opinions in the Atmic path.+

The seeker has to make sure his views and judgment based on the ego will not yield truth hidden by the ‘I’, which is the dualistic illusion.

The seeker has to learn to view and judge the worldview from the standpoint of the Soul, the ‘Self’, then only he will be able to unfold the mystery hidden by the dualistic illusion(universe).

There is no need to discuss and argue, and exchange opinions in the Atmic path.,

If one is seeking truth there is no need to discuss no need to argue but read and think and reason deeply, the truth will start revealing on its own. Be an independent thinker.

Do not accept anything without verification. The seeker should not argue and waste his time. The argument will not yield truth.

Only the intellectuals argue to exhibit their intellectual wealth. The intellectual argument is based on ego. Egocentric intellectuality is limited to form, time, and space. The truth you are seeking is based on the Soul.

The Soul is hidden by the illusory form, time, and space. Thus, what is the use of the egocentric argument in the soulcentric discussion?

That is why Buddha said: ~ Believe nothing because a wise man said it, Believe nothing because it is generally held. Believe nothing because it is written. Believe nothing because it is said to be divine. Believe nothing because someone else said it. But believe only what you, yourself, judge to be true

Advaitic Wisdom consists in knowing the truth that everything (mind or physical existence) is consciousness. The freedom (ultimate truth) is always there, yet one does not know it. But to those whose reason is turned away from physicality and who have attained the serenity of the Soul or the consciousness, the Self, are quite near to realizing the ultimate truth or Brahman.

Ashtavakra: ~ Diamonds are not many; only pebbles and rocks are so common. A single diamond is enough.

Intellectuals argue, if everything is consciousness, how can one give up anything? Can you give up anything? These types of questions are speculation based on the waking entity (ego), which is the false self within the false experience.

Without knowing that the ‘Self is not the form but the Self is formless, it is impossible to realize the truth, which is beyond form, time, and space.

All their speculation is limited to the domain of form, time, and space, whereas the truth is beyond form, time, and space. They are incapable of understanding and assimilating truth, which is the ever-formless, timeless, and spaceless existence. They refuse to verify, and they want the truth on their own terms. :  ~ Santthosh Kumaar

The meditation, meditator, and the world in which meditation is performed, is an illusion created out of consciousness.+

The meditation, meditator, and the world in which meditation is performed are an illusion created out of a single clay. That single clay is the invisible Soul, which is present in the form of consciousness.

Knowledge of the single stuff is Self-knowledge or Brahma Gnana or Atma Gnana. Self-knowledge or Brahma Gnana or Atma Gnana leads to Self-awareness.

In Self-awareness, the invisible Soul, the Self, remains in its own nondual awareness in the midst of the dualistic illusion. Self-awareness is real meditation. Thus, Self-awareness is real meditation. Mediation is the nature of the Soul, the Self.

Meditation always means the critical analysis of the Self to get rid of ignorance.

Chandogya Upanishad: ~ One who meditates upon and realizes the Self discovers that everything in the cosmos-- energy and space, fire and water, name and form, birth and death, mind and will, word and deed, mantrams and meditation--all come from the Self.

People dip into meditation, but they do not understand that that is only one-half of the truth and that this dipping is also a mental discipline for them to understand the true nature of the external universe, which understanding they must next get if they are to become a Gnani.

Ashtavakra says: - "This is your bondage, that you practice Samadhi or meditation.”

For meditation, one need not sit and chant God's name or concentrate on some object. Anything you do will not be meditation. If there is a doer, then it is not meditation.

As long as there is doing, there is ignorance. As long as the doer is present, the ego is present. If the ego is present, the whole world is present. If the world is present, the duality is present. If the duality is present, then there is an illusion. If the illusion is present, then the experience of birth, life, death, and the world is experienced as reality.

By realizing the world in which you exist is created out of single stuff. That single stuff is the invisible Soul, which is present in the form of consciousness. Knowledge of the single stuff is Self-knowledge. Self-knowledge or Brahma Gnana or Atma Gnana leads to Self-awareness.

In Self-awareness, the invisible Soul, the Self remains in its own awareness in the midst of form, time, and space. Thus, Self-awareness is real meditation. Mediation is the nature of the invisible Soul, the Self. : ~ Santthosh Kumaar

God is an English word. The different language uses a different word for the same thing.+

God is a mere word used by the religion that believes there is a higher power that is the cause of the creation. Different religions used different words for the same thing. The idea depends on the man’s imagination. God is an English word. Different language uses different words for the same thing. The words are there for communication purposes only.

The sages of truth called the ultimate truth as Brahman. For them, the ultimate truth is God in truth.

The earliest uses of the word God in Germanic writings are often cited to be in the Gothic Bible or Wulfila Bible, which is the Christian Bible as translated by Wulfila (a.k.a.. Bishop Ulfilas) into the Gothic language spoken by the Eastern Germanic, or Gothic Tribes. The oldest part of the Gothic Bible, contained in the Codex Argenteus, is estimated to be from the fourth century. During the fourth century, the Goths were converted to Christianity, largely through the efforts of Bishop Ulfilas, who translated the Bible into the Gothic language in Nicopolis ad Istrum in today's northern Bulgaria. The words guide and guþ were used for God in the Gothic Bible. ~ wiki

All these experiences as the father, son, guru, pupil, and the world were one and the same consciousness appearing differently. All these distinctions disappear when one realizes the ultimate truth.

Remember:~

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Do not accept any other God other than the Soul. The Soul is God in truth. Nothing is real but the Soul, which is present in the form of consciousness. Nothing matters but realizing God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.

God in truth is hidden by the illusory universe. God in truth alone is real and eternal, and all else is an illusion.

Brahman is merely a word to indicate the ultimate truth or God in truth. The ultimate truth itself is God in truth.

Yajurveda – chapter- 32:~ God is the Supreme Spirit.

Bible says: ~ “God is a Spirit, and they that worship him must worship him in spirit and in truth. (John 4:24)

The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the Self. The Soul is present in the form of consciousness.

From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there.

There is no God but God. There is no God because the world in which we exist is merely an illusion created out of God, the Spirit. Call it by any name, God is universal. God belongs to the whole of humanity.

Religion creates separation. God is unity in diversity. God is one which the cause of the whole world in which humanity exists.

There is no God but God means the world in which we exist is an illusion. God is the cause of the world is real and eternal.

God alone is real, and all else is an illusion. There is a second thing that exists other than the Spirit. God is Advaita.

Religion belongs to you. The religious Gods based on blind faith or blind belief belong to you.

All religious code of conduct belongs to you. Religion belongs to you. But remember you belong to the falsehood because the world in which you exist is created out of the Spirit, the God, which is present in the form of the Soul. The Soul is present in the form of consciousness.

God in truth is divine, only held in the bondage of ignorance (matter); perfection will be reached when this bond will burst, and the word they use for it is, therefore, freedom, freedom from the bonds of imperfection, freedom from ignorance.

Realize God in truth.

Religious Gods are based on blind faith or blind beliefs. Belief is not God. Religious God cannot be considered as the center because the Soul, the Self, is the center of all that exists.

Without the Soul, the world in which you exist ceases to exist, which means the religious God is dependent on the Soul for his existence. God in truth is only the Soul, which is present in the form of consciousness.

Even Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material, then nothing has to be accepted as God other than consciousness.

Even the Brihadaranyaka Upanishad: ~ Brahman (God in truth) is present in the form of the Athma, and it is indeed the Atman itself.

Religious Gods are mere beliefs. Religious God cannot be considered as the center because the Soul, the Self, is the center of all that exists.

Without the Soul, the world in which you exist ceases to exist; it means the religious God is dependent on the Soul for his existence.

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman." (10:48, 5)

Brihadaranyaka Upanishad:~ "He who worships the deities as entities entirely separate from the Self does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

All these experiences as a father, son, guru, pupil, and the world were one and the same consciousness appearing differently. All these distinctions disappear when one realizes the ultimate truth or Brahman, or God in truth. : : ~Santthosh Kumaar

There is a need to bifurcate religion from spirituality or Advaita.+

There is a need to bifurcate religion from Spirituality or Advaita. Religion is not a stepping stone to Self-realization.

Religion is based on ignorance and it keeps the seeker permanently in ignorance by hiding the truth with its mythical beliefs and dogmas, and superstitions. According to the Vedas and Upanishads, all religious propagated beliefs are a myth.

Whereas Spirituality or Adyathma is based on the Spirit, which is the cause of the world in which we exist.

As one goes deeper into the annals of history, one becomes aware of the fact that the so-called present Hinduism has adopted many things from Buddhism, the religion of Abraham, Jainism, and Islam. If one goes deeper enough he will become aware everything is mixed up and messed up in time.

Sage Sankara endeavored toward establishing the Vedic religion overthrowing Buddhism. But even he was not able to avoid the influence of Buddhism. The influence of the revolutionary atmosphere of Buddhism has reappeared in the Advaita of Sage Sankara. His inability to revive the Vedic religion that flourished before the Buddhist revolution in its pure form is discernible.

No one has taken the pains to rectify it because people have inherited it from their ancestors, and they think it is blasphemy even to hear anything against their inherited religion and its blind

Once one gets involved with the religious class, it is the end of the pursuit of truth.::~Santthosh Kumaar

Sage Sankara:~ “The world, filled with attachments and aversions, and the rest, is like a dream: it appears to be real as long as one is ignorant.+

Sage Sankara says: ~ Whatever thing remains eternal is true, and whatever is non-eternal is untrue. Since the world is created and destroyed, it is not true.

Advaitic Truth is the thing that is unchanging. Since the world is changing, it is not true.

Whatever is independent of space and time is true, and whatever has space and time in itself is untrue.

Just as one sees dreams in sleep, he sees a kind of super-dream when he is waking. The world is compared to this conscious dream.

The world is believed to be a superimposition of the Brahman. Superimposition cannot be true.

On the other hand, Sage Sankara claims that the world is not absolutely false. It appears false only when compared to Brahman. In the pragmatic state, the world is completely true, which occurs as long as we are under the influence of Maya. The world cannot be both true and false at the same time; hence, Sage Sankara has classified the world as indescribable. The following points suggest that, according to Sage Sankara, the world is not false (Sage Sankara himself gave most of the arguments)

This Māyāvāda of Sage Sankara was highly criticized and misunderstood. Bhaskaracharya described Sage Sankara to be indebted to the Buddhists for his concept of Maya. (The term Maya, however, appears in the Bhagavad Gita 7.14 and also in many Upanishads).

The concept of Māyā seems to be a hypothesis. Since, according to the Upanishads only Brahman is real, but we see the material world to be real, Sage Sankara explained the anomaly by the concept of this illusionary power Māyā.

Sage Sankara:~ “The world, filled with attachments and aversions, and the rest, is like a dream: it appears to be real as long as one is ignorant, but becomes unreal when one is awake.

Sage Sankara:~ “As fire is the direct cause of cooking, so knowledge, and not any other form of discipline, is the direct cause of Liberation; for Liberation cannot be attained without Knowledge." (Self-Knowledge).

Sage Sankara: ~ As the moon appears to be moving when the clouds move in the sky, so also to the non-discriminating. Atman appears to be active when, in reality, the senses are active.

The Soul is the Self. The Soul is present in the form of consciousness. Consciousness is the ultimate truth or Brahman or God in truth. Consciousness alone is real; the world is merely an illusion.

The world in which we exist has no independent existence apart from consciousness. The world in which we exist is not different from consciousness because the world is created out of consciousness.

The Soul, the Self, is eternal, impersonal awareness, one without the second. : ~ Santthosh Kumaar

People believe and worship their religious Gods based on blind belief but the scriptures indicate God in truth is not that they believe and worship.+

People believe and worship their religious Gods based on blind belief, but the scriptures indicate that God in truth is not what they believe and worship.

People are not even aware that Gods they believe and worship are not God in truth, according to their own holy books.

Religions were coherent because they had a transcendent God as a central doctrine, whereas in the realm of truth, the religious God cannot be considered as the cause of the universe because all religious Gods are based on blind faith or blind belief.

God, based on blind belief, is not God in truth. Every religion has its own idea of God. There is no universality in religious beliefs. From the ultimate standpoint, religious Gods are a myth.

Bhagavad Gita:~ All those whose intelligence has been stolen by material desires worship many gods. (7- Verse -20)

Bhagavad Gita: 7: 19:~ "Such a man who has attained the knowledge of Self, the knowledge of Atman, worships the Self as~ Atman (God in truth) alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare."

Religion breeds superstition because religion is based on blind belief.

Swami Vivekananda: ~ “If superstition enters, the brain is gone. Superstition is our great enemy, but bigotry is worse.

Brihadaranyaka Upanishad:~ "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

According to the Vedas, the Athma (Soul) is the cause of the universe, therefore, Atma itself is God in truth.

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman." (10:48, 5)

Brihadaranyaka Upanishad: ~ Brahman (God in truth) is present in the form of the Athma, and it is indeed Athma itself.

Kena Upanishad (6) Chapter I: ~ “That which cannot be apprehended by the mind, but by which, they say, the mind is apprehended-That alone know as Brahman(God), and not that which people here worship.

Kena Upanishad (7) Chapter I:~ That which cannot be perceived by the eye, but by which the eye is perceived- That alone is known as Brahman (God in truth), and not that which people here worship.

Kena Upanishad Chapter I:~ That which cannot be heard by the ear, but by which the hearing is perceived- That alone is known as Brahman(God in truth), and not that which people here worship.

Kena Upanishad (9)- Chapter I:~ That which cannot be smelt by the breath, but by which the breath smells an object- That alone is known as Brahman(God in truth), and not that which people here worship.

Lord Krishna says Ch. V:~ “Those who know the 'Self' in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

Bhagavad Gita says: ~ “Brahmano hi pratisthaham- Brahman (God) is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material. (Gita 14.27)

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material, then nothing has to be accepted as God other than consciousness.

Vedas, Upanishad, and Bhagavad Gita confirm that the invisible and unborn Soul, the Self, is present in the form of the Spirit or consciousness.

Bible says: ~ “God is a Spirit, and they that worship God must worship God in Spirit and in Truth. (John 4:24)

The Spirit is the root element of the universe. The Spirit is present in the form of the invisible Soul, the Self. The invisible Soul is present in the form of consciousness.

From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there. :~ Santthosh Kumaar