The invisible Soul, which is present in the form of consciousness, is real and eternal.+

Deeper self-search reveals the fact that you are not the Self; the world in which you exist is the invisible Soul, which is present in the form of consciousness, but consciousness is specifically not an entity or identity or a thing within the world in which you exist. But it is the cause of the world in which you exist, and it itself is uncaused.

The invisible Soul is hidden within the world in which you exist. The nature of the invisible Soul is a formless, timeless, and spaceless existence.

Thus, it is necessary to realize the world in which you exist is created out of a single stuff, which is consciousness.

Consciousness is the ultimate truth or Brahman, or God in truth. Thus, God in truth alone is real; the world in which you exist is merely an illusion created out of consciousness.

The invisible Soul is the Self. The invisible Soul is present in the form of consciousness. Consciousness is ever-present. Without consciousness, the world in which you exist ceases to exist.

Consciousness is Self-evident. It is not established by extraneous proofs. It is not possible to deny consciousness because it is the very essence of the one who denies it.

Consciousness is the basis of all kinds of knowledge, presuppositions, and proofs. Consciousness is everything. Thus, consciousness is the ultimate truth, or Brahman or God in truth.

The invisible Soul, which is present in the form of consciousness, is real and eternal. The world in which we exist is an illusion created out of consciousness. ~ Santthosh Kumaar

Till you hold the Self as the ‘I’, you will never be able to get Self-realization. ‘I’ hides the invisible Soul, which is the Self.+

Till you hold the Self as the ‘I’, you will never be able to get Self-realization. ‘I’ hides the invisible Soul, which is the Self.

I’ is ignorance.

‘I’ is the duality.

‘I’ is the form, time, and space.

‘I’ is the universe.

‘I’ is the waking.

‘I’ is the dream.

‘I’ is the illusion.

‘I’ is the experience of birth, life, death, and the world.

But remember:~

Without the ‘I’, there is no ignorance.

Without the ‘I’, there is no duality.

Without the ‘I,’ there is no form, time, or space.

Without the ‘I,’ there is no universe.

Without the ‘I,’ there is no waking.

Without the ‘I,’ there is no dream.

Without the ‘I’, there is no illusion.

Without the ‘I,’ there is no experience of birth, life, death, and the world.

The ‘I’ hides the invisible Soul, the Sef, which is the cause of the 'I'.

That is why Ashtavakra Gita 16:10:~ If you desire liberation, but you still say ‘I, if you feel the Self is the ‘I’, you are not a wise man or a seeker. You are simply a man who suffers.

Bhagavad Gita: ~ The permanent is always there, only the transient ‘I’ comes and goes. (2.18)

It is time to discard the ‘I’. Never use the word ‘I’ or I AM for the Self. : ~ Santthosh Kumaar

Advaitc Wisdom is not the result of yoga or scriptural study.+

Advaitc Wisdom is not the result of yoga or scriptural study.

You are not the witness of the invisible Soul; the Self is the witness. You are within the dualistic illusion. You are born, live, and die within the world, which is the dualistic illusion.

The dualistic illusion is created out of the single stuff. That single stuff is the Soul, the Self, which is present in the form of consciousness. Knowledge of the Soul is Self-knowledge or Brahma Gnana or Atma Gnana.

Realizing the world in which you exist is nothing but the invisible Soul, which is present in the form of consciousness, is Self-realization because the Self is not you but the Self is the Soul, which is present in the form of consciousness.

The invisible Soul, the Self, witnesses the dualistic illusion (the world in which we exist), which comes and goes as the ‘I’. Thus, your existence is a reality within the dualistic illusion.

Till you hold the ‘Self ‘as the ‘I’, you will never be able to get Self-realization. ‘I’ hides the invisible Soul, which is the Self.

Advaitic Wisdom consists in knowing the truth that the entire world in which you exist is consciousness.

The freedom (ultimate truth) is always there, yet one does not know it. But to those whose reason is turned away from physicality and who have attained the serenity of the Soul or consciousness, the Self is quite near to realizing the ultimate truth,h or Brahman or God in truth.

Your quest is over. There is no need to search for the truth. The invisible Soul, which is present in the form of consciousness, is the ultimate truth or Brahman, or God in truth.

To search for this truth there is no need to struggle. To understand, assimilate and realize this truth you have to drop all your accumulated knowledge and stick to the truth, which is consciousness by realizing no second thing exists other than consciousness because the world in which you exist is nothing but consciousness.

There is no need to read books, there is no need to indulge in argument, and there is no need to indulge in yoga to get Self-realization.

You have to realize the Self is not you, and the Self is not within your body because the Self is the invisible Soul, which is present in the form of consciousness.

Consciousness pervades all three states. All three states are created out of consciousness. For anything to exist, consciousness has to be there.

The ultimate truth or Brahman dwells within the three states like fragrance in the flower; Musk lies within the Musk-deer yet seeks it afar."

Until one traces the truth within the three states, the illusion of birth, life, death, and the world is experienced as a reality. : ~ Santthosh Kumaar

From the standpoint of the invisible Soul, the Self, there is neither bondage nor liberation.+

From the standpoint of the invisible Soul, the Self, there is neither bondage nor liberation. There is but the fullness of consciousness without the illusory divisions of form, time, and space.

The invisible Soul, which is present in the form of the consciousness, is the only reality in which everything exists, to which everything belongs, from which everything has emerged, which is the cause of everything, and which everything is.

Thus, there is a need to realize the Self is not you, but the Self is the invisible Soul, which is present in the form of the Spirit or consciousness. The world in which we exist is nothing but the Spirit or consciousness.

When the matter is an illusion created out of the Spirit, then Spirit alone is real.

When the object is created out of the subject, then the subject alone is real.

When the world in which you exist is created out of consciousness, then consciousness alone is real.

Reality and unreality are created out of a single stuff because unreality (the world in which we exist) is experienced as a reality, we are unaware of the reality hidden by the unreality.

There is no second thing that exists other than the invisible Soul, which is present in the form of consciousness.

The dualistic illusion, which is present in the form of the ‘I’, hides the invisible Soul, the Self, which is the cause of the 'I'.

Stick to reality by mentally dropping the unreality. : ~ Santthosh Kumaar

A person who has realized the ultimate truth or Brahman will never declare he is Self-realized. +

A person who declares himself as Self-realized is not Self-realized, because he is unaware that he is not the Self, but the Self is the invisible and unborn Soul.

A person who has realized the ultimate truth or Brahman will never declare he is Self-realized. If a person says he is Self-realized, he is still ignorant.

If you think you are Self-realized, but you still say 'I', and if you feel the Self is the ‘I’, you are not a Gnani. You are simply ignorant with your accumulated dualistic intellectual knowledge, accumulated from here and there.

Upanishad says:~ "He who thinks he knows, does not know." This means that to know anything implies a second, an object of knowledge, hence duality, i.e., no Gnana.

Ashtavakra Samhita: ~ "The man of knowledge (Gnani), though living like an ordinary man, is contrary to him, and only those like him understand his state.

A person who realized the ultimate truth or Brahman will throw off his religious robe and all religious identity and live like a commoner. He never identifies himself as Gnani, nor does he identify himself as superior to others. He only shares his knowledge with his fellow seekers.

A Gnani never identifies himself as a Guru or a Yogi or some guru's disciple. The one who accepts himself as a Guru or some guru's s disciple is not a Gnani.

There is no liberation for a person of mere bookish knowledge, however well-read in the philosophy of Vedanta, so long as one does not give up the false identification with the body, sense organs, etc., which are unreal.

Even friends and family members of a Gnani will not know him as the Gnani. Due to ignorance, people will not be able to recognize a Gnani. Outwardly, the Gnani behaves as an ordinary person behaves.

A Gnani talks and jokes like others, but he is not understood as he really is. People may regard him as an exceptional person, but only a few can recognize him as a Gnani.

Sage Sankara himself said: ~ A Gnani "bears no outward mark of a holy man" (Stanza 539).

Thus, it proves that the intellectual who declares himself to be Self-realized, the religious Gurus and yogis, are not Gnanis because they identify themselves as holy people. : ~ Santthosh Kumaar

The ‘I’ is inborn samskara or conditioning.+

The ‘I’ is inborn samskara or conditioning, because of this inborn samskara or conditioning, one has accepted the ‘I’ as the Self; he is ignorant of the fact that he has accepted illusion as a reality.

The ‘I’ itself is an illusion. And whatever is connected to the ‘I’ is bound to be an illusion.

The invisible and unborn Self is not an individual because it is birthless. After all, it is formless.

The invisible Soul, the Self, is not limited to waking experience alone because it pervades all three states.

Thus, identifying the Self without the form alone is erroneous. The Self is without form, without time, and without space.

The illusory universe is not created by the ‘I’ because the ‘I’ itself is an illusion created out of the invisible Soul, which is present in the form of consciousness.

Holding the Self as the ‘I’ is the greatest blunder caused by the Gurus of the past.

The seeking world got stuck with the ‘I’ based teaching and got stuck with the half-baked knowledge.

Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16

All those whose intelligence has been stolen by the ‘I know attitude’ become stagnant in the pond of ignorance.

Fools dwelling in darkness but thinking they are wise and erudite refuse to accept anything other than their accepted truth, and they mislead others. People who accepted the ‘I’ based Gurus are like the blind led by the blind. : : ~ Santthosh Kumaar

Ignorance is present in the form of the ‘I’. Ignorance appears and disappears.+

The invisible Soul, the Self, does not disappear; only the ‘I’ appears and disappears.

Ignorance is present in the form of the ‘I’. Ignorance appears and disappears.

Ignorance is a dualistic illusion. The dualistic illusion is present in the form of the mind.

The mind is present in the form of the form, time, and space; the form, time, and space are present in the form of the universe.

The universe appears as waking or dream (duality) and disappears as deep sleep (nonduality).

Without ignorance, the ‘I’ ceases to exist. If the ‘I’ ceases, then the mind, the form, time and space, the universe, and the waking cease together.

Ignorance is the cause of the forgetfulness of the reality hidden by the ‘I’.

Realize, ‘what is this ‘I’ supposed to be in actuality, and what is hidden by the ‘I’ will be revealed.

If you realize the Self is not the ‘I’ but the invisible Soul, then whatever is hidden by the ‘I’ will be revealed.

If there is no ignorance, then there is no ‘I’. If there is no ‘I’, then there is a bondage of the dualistic illusion.

If there is no dualistic illusion, there is the experience of birth, life, death, and world.

If there is no experience of birth, life, death, and the world, it is the fullness of consciousness.

The Fullness of consciousness means the Soul the eternal existence.

The seeker has to make sure what this ‘I’ is supposed to be. The seeker has to make sure of the unreal nature of the ‘I’, which comes and goes, to realize the truth, which is beyond form, time, and space.

That is why Bhagavad Gita: ~ The permanent is always there, only the transient ‘I’ comes and goes. (2.18)

The ‘I’ hides the invisible Soul, the Self, which is the cause of 'I'.

Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16

Remember, the ‘Self is not ‘I’ or ‘I AM’. The ‘I’ or ‘IAM is an object to the invisible Soul, which is an ‘I-LESS’ subject.

People think the ‘I’ without the body is the Self. The seeker has to understand the fact that ‘I’ is not the Self, but the witness of the ‘I’ is the true Self, which is eternal.

That is why Ashtavakra Gita 16:10:~ If you desire liberation, but you still say 'I', if you feel the Self is the ‘I’, you are not a wise man or a seeker. You are simply a man who suffers.

Realizing the invisible Soul is not the ‘I’ but the Soul is the Self, is Self–realization.

That is why the Bhagavad Gita says: ~ “Among thousands of men, scarcely one strives for perfection; and of those who strive and succeed, scarcely one knows the ‘Self’ in truth. : ~ Santthosh Kumaar