God in truth, is hidden by the illusory form, time, and space.+

The Self is the invisible  Soul, which is present in the form of consciousness is the ultimate truth or Brahman or God in truth.

God in truth, is hidden by the illusory form, time, and space. God in truth, is beyond form, time, and space means God is beyond the ‘I’.

You cannot imagine. You will not succeed in bringing God in truth because God in truth is prior to the appearance of the illusory form, time, and space (I). The nature of God in truth is nondual because God in truth is a formless, timeless, and spaceless existence.

God in truth is beyond the bounds of the ‘I’. If you say ‘I’, you will miss God in truth because God in truth is hidden by the ‘I’.

You are too stubborn to accept the truth. You still hold the Self as ‘I’ because your Guru has injected it.

Remember, the ‘I’ is blocking you from realizing the Self, which is the invisible  Soul, the real God.

You are stuck to the ‘I’ by saying ‘I AM THAT’. The Self is not an individual to identify the  Self as ‘I AM’. How can you identify the Self as ‘I AM’ when the Self is a formless, timeless, and spaceless existence?

People say Aham Brahmasmi -- I am God, I am Brahman. I AM THAT, but when Brahman is, how can 'I' remain? Only Brahman remains, not the I.

People think the ‘I’ without the body is the Self. The seeker has to realize that ‘I’ is not the Self, but the Self is the invisible  Soul hidden by the 'I'. The invisible  Soul, the Self, which is eternal.

That is why Ashtavakra Gita 16:10:~ If you desire liberation, but you still say 'I',  if you feel the Self is the ‘I’, you are not a wise man or a seeker. You are simply a man who suffers.

People are stuck with the reality of the ‘I’, which they take as real because some Gurus have propagated that the Self is the ‘I’.

There is no need to convince such a mindset that refuses to accept anything other than its accepted truth. 

The seeker of truth accepts only the truth, nothing but the truth. The truth is hidden by the ‘I’, but it is without the ‘I’.:~ Santthosh Kumaar

The masses in India worship sixty million Gods, which are non-Vedic Gods. There is no reference to these sixty million Gods in the Vedas.+

The masses in India worship sixty million Gods, which are non-Vedic Gods. There is no reference to these sixty million Gods in the Vedas.

That is why Swami Vivekananda: ~ “The masses in India cry to sixty million Gods, and still die like dogs. Where are these Gods?

Knowing this, stand up and fight! Not one step back, that is the idea. ... Fight it out, whatever comes. Let the stars move from the sphere! Let the whole world stand against us! Death means only a change of garments. What of it? Thus fight! You gain nothing by becoming cowards. ... Taking a step backward, you do not avoid any misfortune. You have cried to all the Gods in the world. Has misery ceased? The masses in India cry to sixty million Gods and still die like dogs. Where are these Gods? ... The Gods come to help you when you have succeeded. So what is the use? Die game. ... This bending the knee to superstitions, this selling yourself to your own mind does not befit you, my Soul. You are infinite, deathless, birthless. Because you are the infinite spirit, it does not befit you to be a slave. ... Arise! Awake! Stand up and fight! Die if you must. There is none to help you. You are the entire world. Who can help you? - Swami Vivekananda (Delivered In San Francisco, on May 28, 1900) -The Complete Works of Swami Vivekananda/Volume 1/Lectures And Discourses/The Gita II

The invisible Soul, which is present in the form of the consciousness, is God. God is invisible to physical eyes.

The invisible and unborn Soul is God in truth. The invisible Soul is the Self. The Soul, the real God, is Self-evident.

The invisible Soul is present in the form of consciousness. It is not established by extraneous proofs. It is not possible to deny the invisible Soul because it is the very essence of the one who denies it. The invisible Soul is the basis of all kinds of knowledge, presuppositions, and proofs.

Then hold on to the real God mentally and drop all other Gods you worship and rest in God, the consciousness.

Remember:~

If you cannot see God from your physical eyes, then why do you waste your time debating about your personal Gods with forms and names?

Sage Sankara’s wisdom has nothing to do with orthodox belief systems. Sage Sankara is the only sage who has final authority on the Advaitic truth. The Advaitic truth is rational truth and scientific truth without dogma.

The Advaitic orthodoxy is not the means to acquire Self-knowledge or Brahma Gnana or Atma Gnana. Advaitic orthodoxy is meant for the ignorant populace that is unfit to grasp the highest truth.

The Advaitic orthodoxy has nothing to do with the ultimate truth or Brahman.

All sect-based beliefs are dualistic and unphilosophical, nothing to do with the ultimate truth or Brahman. In spirituality, the ultimate truth is God.

Thus, the Advaitic orthodoxy is a sect that has nothing to do with the Advaitic wisdom of the Sage Sankara. The Advaitic orthodox sect is meant for the ignorant populace.

All the personal Gods with form and names are based on blind belief within the domain of form, time, and space. Whatever belongs to form, time, and space is the dualistic illusion. Thus, the Gods with forms and names are bound to be a falsehood.

The Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When the Bhagavad Gita says, God is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material, then nothing has to be accepted as God other than the consciousness.

Religious Gods are not real Gods based on blind belief. One must know God in truth.

Lord Krishna says Ch ~V: ~ “Those who know the Self in truth." The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the Self. In reality, there is no duality, no differentiation. Only Atman exists.

Vedas and Upanishads confirm that the invisible Soul, the Self, is present in the form of the Spirit or the consciousness.

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

The Bible says: ~ God is a Spirit, and they that worship God must worship God in spirit and in truth (John 4:24)

The Spirit is the root element of the universe. The Spirit is present in the form of the invisible Soul, the Self. The invisible Soul is present in the form of consciousness.

From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there.

Even the Brihadaranyaka Upanishad: ~ Brahman (God in truth) is the form of the Athma, and it is indeed Athma itself.

There is a clear-cut idea of God in the Vedas, Upanishads, and Bhagavad Gita. And also, there is a clear-cut idea of what not to worship as God in place of the real God.

Thus, it proves from a Vedic perspective that the Puranic Gods are not Vedic Gods.

The Vedas say never accept another God in place of the Atman, nor worship other than the Atman.

The invisible Soul is God in truth, which is the cause of the dualistic illusion, and it, itself is uncaused. : ~ Santthosh Kumaar

Man cannot see God because God is prior to anything that exists.+

Brihadaranyaka Upanishad: ~ Brahman (God in truth) is present in the form of the Athma, and it is indeed Athma itself. 

Even Rig Veda: ~ The Atman (consciousness) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5) 

Brihadaranyaka Upanishad declares: "He who worships the deities as entities entirely separate from the Self does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10) 

The invisible Soul is the Self. The invisible Soul, the Self, is God in truth. The invisible Soul, the Self, remains in its own awareness, which we identify as deep sleep in the waking experience.

The waking state is the state of ignorance. When ignorance vanishes, then the invisible Soul remains in its own awareness in the midst of duality (waking).

Man cannot see God (Spirit) because man and the world in which he exists are the product of ignorance. Man cannot see God because God is prior to anything that exists.

When God is present, then man and his world are absent. When man and his world are present, then God is absent.  

God is beyond form, time, and space. God is beyond form, time, and space means God is beyond the ‘I’.

You cannot imagine. You will not succeed in bringing God because God is prior to the appearance of form, time, and space (I). The nature of God is a formless, timeless, and spaceless existence.

God is beyond the bounds of the ‘I’. If you say ‘I’, you will miss God because God is hidden by the ‘I’.

You are stubborn; you still hold the Self as ‘I’ because your Guru has injected it. Remember, the ‘I’ is blocking you from realizing the Self, which is the Soul, the real God.

You are stuck to the ‘I’ by saying ‘I AM THAT’. The Self is not an individual to identify the Self as ‘I AM’. How can you identify the Self as ‘I AM’ when the Self is f formless, timeless, and spaceless existence?

People say Aham Brahmasmi -- I am God, I am Brahman. I AM THAT, but when Brahman is, how can 'I' remain? Only Brahman remains, not the I.

People think the ‘I’ without the body is the Self. The seeker has to realize that ‘I’ is not the Self, but the Self is the invisible Soul, which is the cause of the ‘I’.

That is why Ashtavakra Gita 16:10:~ If you desire liberation, but you still say 'I', if you feel the Self is the ‘I’, you are not a wise man or a seeker. You are simply a man who suffers.:~Santthosh Kumaar

Self-knowledge cannot be attained by taking sanyasa, by the study of the scriptures and intellectual understanding, or by bookish knowledge.+

 Self-knowledge cannot be attained by taking sanyasa, by the study of the scriptures and intellectual understanding, or by bookish knowledge. Therefore, there is no use in studying the scriptures and other scriptures to acquire non-dual wisdom.

That is why Buddha rejected the scriptures, and even Sage Sankara indicated that the ultimate truth lies beyond religion, the concept of God, and scriptures.

There is only one Reality to be known, the same for all seekers, but the ways to it are hidden by

religion. Self-discovery is the only way towards the non-dual Absolute without any religious doctrines, which will help the seekers to unfold the mystery of the illusion in which we all are searching for the truth of our true existence.

That is why Sage Sankara declares: ~ VC 56. Neither by Yoga, nor by Sankhya, nor by good work, nor by learning, but by the realization of one's identity with Brahman is Liberation possible, and by no other means.

58. Loud speech consisting of a shower of words, the skill in expounding the Scriptures, and likewise erudition - these merely bring on a little personal enjoyment to the scholar but are no good for Liberation.

59. The study of the Scriptures is useless so long as the highest Truth is unknown, and it is equally useless when the highest Truth has already been known.

60. The Scriptures, consisting of many words, are a dense forest that merely causes the mind to ramble. Hence, men of wisdom should earnestly set about knowing the true nature of the Self.

61. For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?

62. A disease does not leave off if one simply utters the name of the medicine, without taking it; (similarly) without direct realization, one cannot be liberated by the mere utterance of the word Brahman.

63. Without causing the objective universe to vanish and without knowing the truth of the Self, how is one to achieve Liberation by the mere utterance of the word Brahman? — It would result merely in an effort of speech.

64. Without killing one’s enemies and possessing oneself of the splendor of the entire surrounding region, one cannot claim to be an emperor by merely saying, ‘I am an emperor’.

65. As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it and (finally) grasping, but never comes out by being (merely) called out by name, so the transparent Truth of the Self, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman.

66. Therefore, the wise should, as in the case of disease and the like, personally strive by all the means in their power to be free from the bondage of repeated births and deaths.

Then there is no need for the scriptures, religion, and the idea of God. One has to be more rational to realize the Advaitic truth, which is the ultimate truth or scientific truth. :~ Santthosh Kumaar

Self-knowledge or Brahma Gnana or Atma Gnana is attainable only through association with the Gnanis and the clear quest for the ultimate truth. +

Self-knowledge or Brahma Gnana or Atma Gnana cannot be attained by the study of the scriptures and intellectual understanding, or by bookish knowledge. Therefore, there is no use in studying the scriptures and other scriptures to acquire the non-dualistic or Advaitic wisdom.

That is why Buddha rejected the scriptures, and even Sage Sankara indicated that the ultimate truth lies beyond religion, the concept of God, and the scriptures.

Neither by listening to preachers nor by the study of scriptures nor by meritorious deeds nor by any other means can one acquire Self-knowledge or Brahma Gnana or Atma Gnana.

Self-knowledge or Brahma Gnana or Atma Gnana is attainable only through association with the Gnanis and the clear quest for the ultimate truth.

The invisible Soul, which is present in consciousness, is God in truth. The invisible Soul is the Self of all that exists as an illusion.

Brihadaranyaka Upanishad has declared that this Atman, which is the Self of all, is verily Brahman (God in truth).

Advaitic wisdom does not come just by sitting quietly, observing silence, meditating, reading books, hearing sermons, meeting Gurus or yogis, and doing pranayama, but wisdom dawns only when you realize the fact that the Self is not you, but the Self is the invisible Soul, the Spirit. The invisible Soul is God in truth.

In the context of Advaita Vedanta, ~ Jagat (the universe) is not different from Brahman (the Soul, the God); however, Brahman (Soul, the God) is different from Jagat (the universe).

It has not been possible to preach Advaitic Truth entirely free from the settings of dualistic weakness; it has not been more operative and useful to mankind at large because only a few will be able to grasp and realize it.

'To realize the Advaitic Truth, a freer and fuller scope the seeker has to realize that form, time, and space are one, in essence. And that essence is consciousness. And the invisible Soul, the Self, is present in the form of consciousness.

To realize the Advaitic truth, the seeker has to be free from all superstitions and orthodox contaminations. The seeker has to be dedicated to acquiring Self-knowledge or Brahma Gnana or Atma Gnana alone.'

Imparting the Advaitic wisdom to the unprepared mindset would be ‘equivalent to giving sermons to the stone statues.

Everyone is not ripe enough to understand, assimilate the Nondualistic or Advaitic truth. Some people want to exhibit their intellectual wealth, but it has no value in the pursuit of truth.

The seeker must have enough patience, humility, and an intense urge to know the truth. Arguments and provocation will not yield truth. Perfect understanding of ‘what is what ‘leads to the realization of Nondualistic or Advaitic truth.

As the seeker's understanding of ‘what is what ‘grows, gradually the seeker gets a glimpse of truth. Whatever is based on the waking entity is falsehood, and whatever is based on the invisible Soul, the Self, is real and eternal.

Thus, the seeker of truth must make sure the waking entity (ego) is not the Self, but the Self is the invisible Soul, to acquire Self-knowledge or Brahma Gnana or Atma Gnana.

The seeker has to have an inner urge to know the truth, seriousness, patience, and humility in order to reach the ultimate end of understanding. A man of truth will not indulge in an argument; he keeps his distance with such a mindset. : : ~ Santthosh Kumaar

There is neither Shiva nor Shakti but only consciousness. Consciousness is God in truth. All Gods based on blind belief are not God in truth.+

There is neither Shiva nor Shakti but only consciousness. Consciousness is God in truth. All Gods based on blind belief are not God in truth.

Shiva and Shakti are religious concepts. Whatever is seen, known, believed, and experienced as a person within the dualistic illusion (world) is a falsehood.

First, know what God is supposed to be according to your own scriptures.

The Vedas confirm God is Atman (Spirit), the Self.

Yajurveda – chapter- 32:~ God is the Supreme Spirit, has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. 

Thus, Idolatry does not find any support from the Vedas.

Brihadaranyaka Upanishad: ~ Brahman (God in truth) is the form of the Athma, and it is indeed Athma itself.

People who worship  God based on blind belief are hallucinating that they become one with such God.

The  Vedas themselves declare: May ye never accept another God in place of the Atman nor worship other than the Atman? Thus, to know the real God, Self-realization is necessary. Self-realization is God-realization. Self-realization is real worship.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

How can you worship God? That implies two ~ the worshipper and the worshiped, whereas God is nondual. One can worship his idea of God only or realize his unity with it when he can’t worship it as apart.

When Upanishads and Vedas declare that “God is the form of the Athma, and God is indeed Athma itself,” then why accept another God in place of the Atman or worship other than the Atman.

God is the Supreme Being, the One eternal homogeneous essence, indivisible consciousness, and intelligence, which is beyond form, time, and space. To which the Sages describe it in a variety of ways through diverse words.

Bhagavad Gita: ~ ‘All those whose intelligence has been stolen by material desires, they worship many gods. (7- Verse -20)

The Brihadaranyaka Upanishad declares: "He who worships the deities as entities entirely separate from ‘Self’ does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

The Soul, the ‘Self, is the Infinite God.

The Soul is the   Self. God is the invisible  Soul, which is present in the form of consciousness. God is the fullness of consciousness without the illusory division of form, time, and space. Therefore, there is nothing apart from it.

God is Self-evident. God is not established by extraneous proofs. It is not possible to deny God because God is the very essence of the one who denies it. God is the basis of all kinds of knowledge, presuppositions, and proofs. God is within the universe in which you exist. God is without the universe in which you exist.

Only the path of wisdom leads the seeker of truth on his journey to the ultimate realization of the true nature of the Universal Essence, which is the Soul. The Soul is present in the form of consciousness.

Bhagavad Gita: 7: 19:~ "Such a man who has attained true knowledge, the knowledge of Self, the knowledge of Atman, worships ‘Self’ as~ Atman (God) alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare."

The Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When the Bhagavad Gita says, God is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material, then nothing has to be accepted as God other than consciousness.

Lord Krishna says Ch ~V: ~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost Self. In reality, there are no dualities, no differentiation. Only Atman exists.

Brihadaranyaka Upanishad IV-13:~ ‘As a mass of salt has neither inside nor outside, but is entirely a mass of taste, thus indeed, has that Self neither inside nor outside but is altogether a mass of Knowledge. Just as a lump of salt has inside as well as outside one and the same saltish taste, not any other taste, so also that Brahman (consciousness) has inside as well as outside one and the same intelligence. Inside and outside are mental creations only. When the mind melts in silence, ideas of inside and outside vanish. The sages cognize one illimitable, homogeneous mass of consciousness only.

Causality taught in the Upanishads is only to enable us to understand the supreme truth of no-origination. The world is not different from consciousness, and consciousness is not different from the Soul, the  Self, and the Soul is not different from the ultimate truth or Brahman or God in truth. That consciousness appears as the diverse world is only an illusion. If it really became diverse, then the immortal would become mortal.

The dualists who seek to prove the origination of the unborn, by that very enterprise, try to make the immortal mortal. Ultimate nature can never change - the immortal can never become mortal and vice versa.

Sage Goudapada quotes from the Upanishads: ~ "There's no plurality here"; "The Soul through its powers appears to be many"; "those who are attached to the creation or production or origination go to utter darkness"; "the unborn is never reborn, for what can produce it?”. : ~ Santthosh Kumaar 

Worship of non-Vedic Gods, the idol worship, and temple worship, introduced many centuries later, are not of Vedic origin.+

Worship of non-Vedic Gods, the idol worship, and temple worship, introduced many centuries later, are not of Vedic origin.

Hinduism is not a religion, but more a way of life. The term "Hinduism" is used to label the entire Indian people.

Hinduism indulges non-Vedic beliefs such as idolatry, ancestor worship, pilgrimages, priestcraft, offerings made in temples, the caste system, untouchability, and child marriages. All these lack Vedic sanctions; therefore, Hinduism is not the Ancient Vedic religion or Santana Dharma.

All Hindus engage in non-Vedic practices barred by the Vedas, which were introduced by the different founders of the various sects of Hinduism at different times. In contrast, the Vedic religion, also known as Santana Dharma, is ancient and has no founder.

Hinduism is not the Santana Dharma or the Vedic religion. Hinduism is not a religion; rather, it is a group of religions found within India that share common beliefs while still remaining very different.

The ancient peoples of India belong to the Vedic religion or Santana Dharma; therefore, they have nothing to do with present-day Hinduism. The ancient peoples of the Indus Valley of Undivided India were called Hindus by Muslim invaders.

Hindu idols or deities or temples have nothing to do with the Vedic religion or the Santana Dharma. Vedic people ate beef. The Hindu practices of idol worship, temple worship, and a ban on beef-eating were introduced many centuries later.

ISH Upanishads: - By worshiping gods and goddesses, you will go after death to the world of gods and goddesses. But will that help you? The time you spent there was wasted, because if you were not there, you could have spent that time moving forward towards Self-knowledge, which is your goal. In the world of gods and goddesses, you cannot do that, and thus, you go deeper and deeper into darkness.

How can you worship the Absolute? That implies two ~ the worshiper and the worshiped, whereas the Absolute is nondual. One can worship his idea of the Absolute only or realize his unity with it when he can’t worship it as apart.

The Upanishads say in effect that: ~ If you believe that the ‘the Soul, the innermost Self’ is one and God (Brahman) is another, you cannot understand Truth.

If people have believed false Gods propagated by religion over millions of years, the length of time does not prove it is God in truth.

Bhagavad Gita:~ ‘All those whose intelligence has been stolen by material desires, they worship many gods. (7- Verse -20)

Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When the Bhagavad Gita says, God is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material, then nothing has to be accepted as God other than consciousness.

Swami Vivekananda:~ The masses in India cry to sixty million Gods and still die like dogs. Where are these Gods?

Prohibition of idol worship in Yajurveda: ~

Orthodox claims that idolatry in India does not mean anything horrible. Idolatry in no way helps undeveloped minds to grasp the spiritual truth.

It is the ignorant people who indulge in idolatry and rituals even though they are highly qualified with university degrees.

Yajur Veda – chapter- 32:~ God is the Supreme Spirit, has no ‘Pratima’ (idol) or material shape. He cannot be seen directly by anyone. He pervades all beings and all directions.

Yajurveda: ~ There is no image of God in truth. God in truth is unborn and eternal. (Chapter 32, Verse 3)

Yajurveda: ~ God in truth is nondual and pure" (Chapter 40, Verse)

Yajurveda: ~ "They are entering darkness, those who worship the natural things (like air, water, fire, etc.), they are sinking more in darkness who worship created things." (Chapter 40, Verse 9)

Thus, Idolatry does not find any support from the Vedas.

Yajurveda: ~ "They are entering darkness, those who worship the natural things (like air, water, fire, etc.), they are sinking more in darkness who worship created things." (Chapter 40, Verse 9)

As one peeps into the annals of religious history, he finds that Hinduism, which exists today, is not a continuation of the Vedic religion, and it has no real historical foundation. Hinduism is of a much later origin.

As per the researchers, the two faiths in the Hindu belief system have drifted miles away from the Vedic faith, so that the two seem to be two distinct faiths. It is not difficult to discover that there is no noticeable continuity of Hinduism from the Vedic religion or the Santana Dharma

The distinctive characteristics of the Hindu belief system cannot be traced in Vedic literature. Besides, although the Vedas are revered as sacred texts, there are many people in India who do not know what ‘belief in the Vedas’ means. In most cases, the acquaintance of the Hindus with the Vedas is limited to the few hymns that are recited in temples and household liturgies.

Max Müller says: ~ “The religion of the Veda knows no idols; the worship of idols in India is a secondary formation, a degradation of the more primitive worship of ideal Gods."

Hindus are idol worshipers of a large number of Gods and Goddesses, whereas the Vedas declare God is ‘ONE’ and that God is Atman.  : ~ Santthosh Kumaar