Judging the worldview on the dualistic perspective does not define ‘what is the truth?’ and ‘what is the untruth?+

All indeed is this Consciousness; This Atman is Consciousness. Brahman is Consciousness; Consciousness is  God in truth.

While Consciousness lies behind the sum total of the objective universe, some people boggle at any attempt to explain it with only the tools provided by reason.  Consciousness is beyond the senses, beyond the mind, beyond intelligence, beyond imagination. 

Indeed, the highest idea is that Consciousness is beyond both existence and non-existence, transcending and including time, causation, and space, and thus can never be known in the same material sense as one traditionally 'understands' a given concept or object.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Do not accept any other God other than the Soul. The Soul is God in truth,  Nothing is real but the Soul, which is present in the form of consciousness. Nothing matters but realize  God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.

God in truth is hidden by the illusory universe. God in truth alone is real and eternal and all else is an illusion.

Brahman is merely a word to indicate the ultimate truth or God in truth.  The ultimate truth itself is God in truth. 

Remember:~

If you see the world in which you exist with the dualistic lenses of ignorance, you will never be able to grasp the ‘Self’ hidden by the dualistic illusion or Maya. Viewing and judging the worldview on the dualistic perspective does not define ‘what is the truth?’ and ‘what is the untruth?

All these experiences as a father, son, Guru, and pupil were one and the same consciousness appearing differently. All these distinctions disappear when one realizes the ultimate truth or Brahman or God in truth.

In the dream, the mountain which is apparently insentient and the material is nevertheless still Soul, which is present in the form of consciousness alone. Whether living or dead, conscious or unconscious thought or matter; all things are appearances of one and the same consciousness. All these distinctions are seen by Gnani as only consciousness.

The words are used only for communication purposes. The look of an object will depend upon the medium through which the observer views it. In fact, our mental and intellectual conditions will determine the phenomenal world observed and experienced.

The ignorant viewing the world confronting him sees it differently from a Gnani viewing the same world. Each one of us interprets the world, one sees in terms of his existing knowledge. A Gnani sees the world and its contents as the illusory play of the consciousness, whereas the ignorant see the world and its contents as a reality.

Without the realization of the ultimate truth or Brahman, man remains ignorant of the ultimate truth or Brahman or God in truth.

Without the realization of ultimate truth, the seeker remains as a seeker. On the physical plane, there is a seeker, seeking and destination, but from the ultimate standpoint, there is neither the seeker nor seeking nor the destination.

The words may give different meanings at different levels of understanding. As one moves deeper and deeper one realizes the thought, the thinker, words, and the world are one in essence. Thus, in the realm of truth, the thought and words become meaningless.

A Gnani has realized the truth hidden by the illusory form, time and space do not give importance to the thoughts and the words. The thoughts and words have to value only in falsehood.

It is not you have to wake up, but it is the Soul, the 'Self' has to wake up from the sleep of ignorance. You and your experience of the world are the product of ignorance.

When ignorance vanishes then the reality of you and your experience of the world is exposed. You and your world are unreal from the standpoint of the Soul, the Self.

You are not you but consciousness; your body is not the body but consciousness, the world in which you exist is not the world but consciousness. Everything is known, seen, believed, and experienced by you is nothing but consciousness then what else remains, which is not consciousness. There is nothing else to realize other than to realize that consciousness alone is, everything else is merely an illusion created out of consciousness.

The Advaitic wisdom dawns when you realize everything is nothing but consciousness. There is no room for duality, in reality.

Perfect understanding and assimilation of ‘what is what’ in actuality lead to Advaitic awareness. : ~ Santthosh Kumaar