Sage Goudapada: ~ There is no plurality here.The Soul through its powers appears to be many.+

There is no duality in reality but only unity in diversity in Self-awareness. Existence means existence in the sense of the Soul, the Self. 

When you reduce the universe into consciousness, then the non-dualistic existence is revealed.

Existence is nondual. Nonduality cannot be described by means of words for all uses of language fail to express it. Nonduality is sought to be indicated mentally negation of duality (all attributes and characteristics).

Sage Goudapad:~Duality is for the unwise, non-duality and undifferentiated Reality is for the wise and difficult to grasp.

Sage Goudapada quotes from the Upanishads: ~ There is no plurality here. The Soul through its powers appears to be many. Those who are attached to the creation or production or origination go to utter darkness.  The unborn is never reborn, for what can produce it? 

 

Sage Goudapada’s rational exposition of Advaita:~ Whatever is seen, whether external or internal, whether by the ordinary persons or yogis, is unreal.

The religious Guru preaches are mere ethics morals which may be helpful to live in the practical life within the practical world but all these codes of conduct are not helpful to acquire Self-knowledge or Brahma Gnana or Atma Gnana.

The Self-declared spiritual Gurus propagate hearsay knowledge gathered from different sources containing any value because they are not Advaitic wisdom. ? Can such an instruction lack the value so they do not help to acquire Advaitic Gnana?

So, the world of a Gnani is the Soul, which is present in the form of Consciousness.

The garbage of the religious beliefs dogmas superstition is confounded with the human imagination. The great reality of the glory of the religious Gods is hyped and obscured by so much tinsel and commercialism.

Remember:~

Spirituality is not theology. Advaita is not a philosophy but Advaita is the ultimate truth or Brahman or God. Advaita is Self-knowledge or Brahma Gnana or Atma Gnana or knowledge of the Spirit or God in truth

The word “Advaita” is one without the second. Advaita essentially refers to the Atman and the whole existence. Advaita is the fullness of consciousness without the division of form, time, and space.

Theology is nothing to do with spirituality. Advaita is pure spirituality. The theological Advaita is nothing to do with the Advaitic wisdom, which is based on the Spirit the Atman.

Theological Advaita is conceptual having its own doctrine is nothing to do with the Gnanic Advaita because Gnanic Advaita is Self-knowledge or Brahma Gnana or Atma Gnana.

Both approaches are not workable together because the theological Advaita is based on the birth entity (ego) Gnanic Advaita is based on the Atman (Soul).

Thus, the theological Advaita has to be discarded without mercy to get Advaitic Gnana.

“Advaita” is a term used variously to express the unity of reality. Advaita is unity in diversity.

The seeker has to begin by defining "What is real?" "What is unreal?, to establish in Advaitic reality by sheer reasoning alone. The reasoning is the right way to realize the truth, which is beyond form, time, and space. People must first know what is the truth? and what is untruth’. :~Santthosh Kumaar