Ignorance is present in the form of 'I'.+

The ‘I’ is inborn samskara or conditioning, because of this inborn samskara or conditioning one has accepted the 'Self as 'I'.

People are ignorant of the fact that the ‘I’ itself’ is the cause of ignorance because ignorance is present in the form of 'I'.

The world, in which you exist, exists because of the ‘I’, without the ‘I’, the world, in which you exist ceases to exist.

Thus, it is necessary to realize ‘what is this ‘I’. The ‘I’ itself is ignorance. Till one holds the ‘I’ as the Self, it is impossible to acquire Self-knowledge or Brahma Gnana or Atma Gnana.

Thus, the seeker has to get rid of the ignorance, which is present in the form of ‘I’, in order to realize the ultimate truth or Brahman.

Self-knowledge or Brahma Gnana or Atma Gnana helps to get rid of ignorance. Perfect understanding of ‘what is what leads get rid of the ignorance.

The ‘I’ hides the Soul. Therefore, the seeker has to realize ‘what is this ‘I’ supposed to be in actuality.

If the Self is not ‘I’ but the Self is the Soul then on the standpoint of the Soul, the innermost Self: ~

Where is the ‘I’?

Where is the ego?

Where is the body?

Where is the mind?

Where is the world in which you exist?

Where are the form, time, and space?

Where is the waking experience?

Where is the duality?

Where is void?

They are or have become one with the Soul which is present in the form of consciousness. The consciousness is the ultimate truth or Brahman or God in truth.

The ‘I’ is present only when the mind is present. The mind is present only when the world is present. The world is present only when there is a waking experience.

Deeper self-search reveals the fact that the waking experience is not considered different from the world. The world is not considered different from the mind. The mind is not considered different from the’ I’. This truth has to be assimilated.

The ‘I’ is merely an illusion created out of the Soul, which is present in the form of consciousness. ‘I’ is not the subject. The ‘I’ is an object to the Soul, which is the formless, timeless, and spaceless subject.

If the ‘I’ is an illusion then the world in which you exist is bound to be an illusion.

If the ‘I’ is an illusion then three states, are bound to be an illusion.

If the ‘I’ is an illusion then the form, time, and space are bound to be an illusion.

The seeker has to make sure what is this ‘I’ supposed to be? The seeker has to make sure the unreal nature of the ‘I’ which comes and goes to realize the truth, which is beyond the form, time, and space. to get rid of the ignorance, which is present in the form of ‘I’, to realize the ultimate truth or Brahman or God in truth.

If the ‘I’ is an illusion then the words and thoughts are bound to be an illusion.

If the ‘I’ is an illusion then the duality is bound to be an illusion.

The seeker has to make sure what is this ‘I’ supposed to be? The seeker has to make sure the unreal nature of the ‘I’ which comes and goes in order to realize the truth, which is beyond the form, time, and space.

That is why Bhagavad Gita: ~ The permanent is always there, only the transient ‘I’ comes and goes. (2.18)

The ‘I’ hides the  Sou, the Self, which is present in the form of consciousness,:~Santthosh Kumaar