There is no need to go round and round by various torturous paths. There is a clear-cut truth declared by Sage Sankara.
Sage Sankara says: ~ Atman is Brahman. Thus, the invisible Soul, the Self, is God in truth. All the Gods with form and attributes are merely imagination based on the false Self (ego).
Thus, there is adulteration and add-ons in the past, which have to be bifurcated if one wants pure Vedic essence.
Sage Sankara’s Supreme Brahman is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other beside it. It is destitute of difference, either external or internal. Brahman cannot be described, because description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not distinction between substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman, and not just its attributes. The Nirguna Brahman of Sage Sankara is impersonal.
Advaita is the nature of the Soul, the Self. Advaita is the Soul itself. Advaita is the Soul, the God. Advaita is another word for God, which is second to none.
Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.
Do not accept any other God other than the Soul. The Soul is God in truth. Nothing is real but the Soul, which is present in the form of consciousness.
Nothing matters but realizing God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.
God in truth, is hidden by the illusory universe. God in truth alone is real and eternal, and all else is an illusion.
Brahman is merely a word to indicate the ultimate truth or God in truth. The ultimate truth itself is God in truth.
When the Vedas and Upanishads declare that the invisible Soul, which is present in the form of consciousness, is actually nothing but Brahman, then why go round and round, by various torturous paths, like the blind led by the blind? One has to realize that the mind is in the form of the universe.
Trace the source of the mind and realize that the source is consciousness. The mind arises from consciousness as the waking or the dream, and subsides as the deep sleep.
Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)
Yajurveda – Chapter- 32:~ God Supreme or Supreme Spirit.
The Vedas and Upanishads confirm that the Soul, the Self, is present in the form of the Spirit or consciousness.
The invisible Soul is the root element of the universe. The invisible Soul is present in the form of the Spirit. The Spirit is present in the form of consciousness.
From the invisible Soul, the universe comes into existence. In the invisible Soul, the universe resides. And into the invisible Soul, the universe is dissolved. The invisible Soul is the parent of all that is there is.
Even the Brihadaranyaka Upanishad: ~ Brahman (God in truth) is present in the form of the Athma, and it is indeed Athma itself.
When the Upanishad says: the human goal is to acquire Self-Knowledge or Brahma Gnana or Atma Gnana, and they indicate the personal Gods, scriptures, worship, and rituals are not the means to Self–Knowledge or Brahma Gnana or Atma Gnana, then why should anyone indulge in it?
Realize right now, right here, the invisible Soul, the Spirit is God in truth. There is nothing to realize other than realizing the Self is not you, but the Self is the Spirit, which is present in the form of consciousness.
Knowledge of God in truth is Advaita because God in truth is Advaita, the one without the second.: :~ Santthosh Kumaar
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