Man has a firm conviction that he is an individual separate from the world and the world that existed prior to him, and he is born in it afterward. This conviction makes him remain in ignorance. And ignorance makes him accept the illusion as a reality.
Thus, he is caught up in the web of illusion, experiencing birth, life, death, and the world as a reality.
Thus, the form, time, and space are made of a single stuff, which is the invisible Soul, which is present in the form of consciousness.
Only people who are stuck to the reality of the universe think of the body as the body, the ego as the ego, and the world as the world. It never strikes them that the waking experience in which they exist, along with their world, is also as unreal as a dream.
The dream becomes unreal when the waking takes place, and the waking state becomes unreal when Advaitic wisdom dawns. The Advaitic wisdom dawns when one realizes the Advaitic truth, which is beyond form, time, and space.
Remember:~
In the context of Advaita Vedanta, ~ Jagat (the world) is not different from Brahman (Soul); however, Brahman (Soul) is different from Jagat.
It has not been possible to preach Advaitic Truth entirely free from the settings of dualistic weakness; it has not been more operative and useful to mankind at large because only a few will be able to grasp and realize it.
To realize the Advaitic Truth, a freer and fuller scope, the seeker has to realize that form, time, and space are one, in essence. And that essence is the invisible Soul, the Self is present in the form of consciousness.
To realize the Advaitic truth, the seeker has to be free from all superstitions and orthodox contaminations. The seeker has to be dedicated to acquiring Self-knowledge or Brahma Gnana or Atma Gnana alone.'
A Gnani will easily appreciate that the high flights of Sage Sankara’s Advaitic wisdom are one of the most majestic structures and valuable products of the Genius of man in his search for Truth. ~ Santthosh Kumaar
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