Bhagavad Gita 2:46:~ "A man of true knowledge who has attained enlightenment has the same use for all the scriptures as one has for a small reservoir of water in a place flooded on all sides."
Sage Sankara strongly advocated the study of Upanishads, and at the same time, cautioned that the study of Upanishads alone would not lead to moksha. In matters such as spiritual attainment, one’s own realization was the sole authority, and it cannot be disputed
Sage Sankara pointed out; even those who were outside the Upanishad fold were as eligible to moksha as those within the fold were. He declared that all beings are Brahman, and therefore, the question of discrimination did not arise. All that one was required to do was to get rid of ignorance (Avidya or duality).
The seeker's aim is the search for the Ultimate Truth or Brahman. The search to find the non-dualistic or Advaitic truth that, in actuality, was never lost, only hidden.
Upanishad aspiration is best expressed in the following sutra:-
OM Asato ma sad gaMaya, tamaso ma jyotir gaMaya, mrityor ma aamritaam gaMaya. Shanti, Shanti, Shanti
"OM Lead me from ignorance to truth, from darkness to light, from death to immortality. Peace, Peace, Peace" (Brihadaranyaka Upanishad (1/3/28)).
Upanishads are based on the insights of the sages and seers, serve primarily as a guidebook. One has to accept the Ultimate reality as Brahman or God in truth.
The Sruti itself says:~ "This Atma is not to be attained by a study of the Vedas. (Katha Upanishad I, 2, 23.)
Sage Sankara:~ VC- 162- There is no liberation for a person of mere book-knowledge, howsoever well-read in the philosophy of Vedanta, so long as one does not give up the false identification with the body, sense organs, etc., which are unreal.: : ~ Santthosh Kumaar
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