God in truth ceases to exist within the domain of form, time, and space. The form, time, and space are merely a dualistic illusion or Maya.
God in truth is the cause of the universe, which is a dualistic illusion, and God is uncaused.
God in truth cannot be seen directly by anyone because God in truth is a formless, timeless, and spaceless existence.
God in truth cannot be brought down to the domain of duality. There is only one being in reality, and it is the Universal Soul. The existence of the finite or the limited is only apparent or imaginary.
The Vedas confirm that God is Atman (Spirit), the Self.
Yajurveda – chapter- 32:~ God is the Supreme Spirit, has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions.
Thus, Idolatry does not find any support from the Vedas.
Yajurveda: ~ There is no image of God in truth. God in truth is unborn and eternal. (Chapter 32, Verse 3)
Yajurveda: ~ God in truth is nondual and pure."
Vedas itself says: May ye never accept another God in place of the Atman nor worship other than the Atman?
Thus, to realize what God is supposed to be in truth, Self-realization is necessary. Self-realization is God-realization. Self-realization is real worship.
Remember:~
Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.
Do not accept any other God other than the Soul. The Soul is God in truth; Nothing is real but the Soul, which is present in the form of consciousness.
Nothing matters but realizing God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.
God in truth is hidden by the illusory universe. God in truth alone is real and eternal, and all else is an illusion.
Brahman is merely a word to indicate the ultimate truth or God in truth. The ultimate truth itself is God in truth.
Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)
How can you worship God? That implies two ~ the worshiper and the worshiped, whereas God is nondual. One can worship his idea of God only or realize his unity with it when he can’t worship it as apart.
Brihadaranyaka Upanishad: ~ Brahman (God in truth) is the form of the Athma, and it is indeed Athma itself.
In Manduka Upanishad Brahman and Atman are defined as same:~ सर्वं ह्येतद् ब्रह्मायमात्मा ब्रह्म सोयमात्मा चतुष्पात् / sarvam hyetad brahmaayamaatmaa brahm soyamaatmaa chatushpaat –
Manduka Upanishad, verse-2
Translation:~
Sarvam(सर्वम्)- Whole/All/Everything; hi(हि)- Really/Just/Surely/Indeed; etad(एतद्)- This here/This; brahm(ब्रह्म)- Brahm/Brahman; ayam(अयम्)- This/Here; aatmaa(आत्मा)- Atma/Atman; sah(सः)- He; ayam(अयम्)- This/Here; chatus(चतुस्)- Four/Quadruple; paat(पात्)- Step/Foot/Quarter
Fragmented Verse:~ सर्वम् हि एतद् ब्रह्म अयम् आत्मा ब्रह्म सः अयम् आत्मा चतुस पात् / sarvam hi etad brahm ayama aatmaa brahm sah ayam aatmaa chatus paat
Simple Meaning:~
All indeed is this Brahman; This Atman is Brahman; God, this Atman has four steps/quarters.
While Brahman lies behind the sum total of the objective universe, some human minds boggle at any attempt to explain it with only the tools provided by reason. Brahman is beyond the senses, beyond the mind, beyond intelligence, beyond imagination.
Indeed, the highest idea is that Brahman is beyond both existence and non-existence, transcending and including time, causation, and space, and thus can never be known in the same material sense as one traditionally 'understands' a given concept or object.
When Upanishads and Vedas declare that “God is the form of the Athma, and God is indeed Athma itself then why accept another God in place of the Atman or worship other than the Atman?
Remember:~
People who worship Gods based on blind faith or blind belief are hallucinating that they become one with such a God. The invisible and unborn Soul, the Self itself, is the Infinite God.
The invisible Soul is the Self is the ultimate truth or Brahman or God in truth.
God in truth is the invisible Soul, which is present in the form of consciousness. God in truth is the fullness of consciousness without the illusory division of form, time, and space. Therefore, there is nothing apart from it.
God in truth is Self-evident. God is not established by extraneous proofs. It is not possible to deny God in truth because God in truth is the very essence of the one who denies it.
God in truth in truth is the basis of all kinds of knowledge, presuppositions, and proofs. God in truth is hidden by the illusory universe in which you exist; God in truth is without the universe in which you exist.
God in truth is the Supreme Being, the One eternal homogeneous essence, indivisible consciousness, and intelligence, which is beyond form, time, and space. To which the Sages describe in a variety of ways through diverse words.
Bhagavad Gita: ~ ‘All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)
Only the path of wisdom leads the seeker of truth on his journey to the ultimate realization of the true nature of the Universal Essence, which is the invisible Soul. The invisible Soul is present in the form of consciousness.
Bhagavad Gita: 7: 19:~ "Such a man who has attained true knowledge, the knowledge of Self, the knowledge of Atman, worships ‘Self’ as~ Atman (God in truth) alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare."
Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).
When the Bhagavad Gita says, God is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. Nothing has to be accepted as God other than consciousness.: : ~Santthosh Kumaar
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