‘Who am ‘I?’- inquiry does not help to expose the unreal nature of the ‘I’.+

Deeper inquiry into the nature of the ‘I’ and free the invisible Soul from the illusory bondage of the ‘I’.

‘Who am ‘I?’- inquiry does not help to expose the unreal nature of the ‘I’.

"Who am I?” inquiry has no dynamic, direct, universal appeal because it is based on the individual who is part and parcel of the illusory universe.

The Self-inquiry is to know ‘what is this ‘I’ is supposed to be in actuality.

It is erroneous to limit the ‘I’ is within the body. Thinking the ‘I’ is within the body and inquiring ‘Who am ‘I’ will not help to unfold the mystery of the ‘I’.

The ‘I’ hides the reality of nondualistic existence. The nature of nondualistic existence is the formless, timeless, and spaceless existence.

There is no ‘I’ in Atmic reality. The ‘I’ is merely an illusion. Whatever belongs to the ‘I’ is merely an illusion.

The ‘I’ is merely an illusion created out of the invisible Soul, which is present in the form of consciousness.

‘I’ is not the subject. The ‘I’ is an object to the invisible Soul, which is the formless, timeless, and spaceless subject.

Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16

If the ‘I’ is an illusion, then the world in which you exist is bound to be an illusion.

If the ‘I’ is an illusion, then the three states are bound to be an illusion.

If the ‘I’ is an illusion, then the form, time, and space are bound to be an illusion.

If the I’ is an illusion, then the individual experience of birth, life, and death is bound to be an illusion.

If the ‘I’ itself is an illusion, then the words and thoughts are bound to be an illusion.

If the ‘I’ is an illusion, then the duality is bound to be an illusion.

The seeker has to make sure what this ‘I’ is supposed to be. The seeker has to make sure the unreal nature of the ‘I’, which comes and goes, to realize the truth, which is beyond form, time, and space

That is why Bhagavad Gita: ~ The permanent is always there, only the transient ‘I’ comes and goes. (2.18)

The ‘I’ hides the invisible and unborn Soul, the Self, which is the cause of the 'I'.

Remember:~

Who am I, -inquiry is not Self-inquiry. The ‘Self-inquiry’ is finding out the ‘Self’ hidden by the 'I'.

By inquiring, ‘Who am I?’- ignorance will not vanish because Who am 'I',- inquiry is based on the individual who is part and parcel of the illusory universe or Maya.

Sage Sankara: ~ VC-63- "Without knowing and examining the universe, one can’t know the Truth, as the idea that the external world exists, won't go. It can only go by an inquiry into the nature of the universe.

If the inquiry does not include the universe, then it is incomplete.

Without getting rid of ignorance, the Advaitic wisdom will not dawn. Without Advaitic wisdom, it is not possible to realize the invisible Soul, the Self hidden by ignorance.  :~Santthosh Kumaar

The Self is the invisible and unborn Soul, which is present in the form of consciousness.+

Your existence is limited to form, time, and space because the Self is not you. The Self is the invisible and unborn Soul, which is present in the form of consciousness.

The Soul is ever nondual because it is a formless, timeless, and spaceless existence. First, realize the Self is not you, but the Self is the Soul, which is present in the form of consciousness.

Mentally hold on to the Soul and mentally reduce the world in which you exist as consciousness by realizing the world in which you exist is nothing but an illusion created out of consciousness. Consciousness is the ultimate truth of Brahman or God in truth.

Consciousness is God in truth; rest all else is an illusion.

Bhagavad Gita says: ~ “Brahmano hi pratisthaham, Brahman (God in truth) is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material (Gita 14.27)

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material, then nothing has to be accepted as God other than consciousness.

You are not you but consciousness; your body is not the body, but consciousness; the world in which you exist is not the world but consciousness.

Everything is known, seen, believed, and experienced by you is nothing but consciousness; then what else remains that is not consciousness? There is nothing else to realize other than to realize that consciousness alone is, everything else is merely an illusion created out of consciousness.

By realizing that everything is consciousness is the Advaitic wisdom dawns. Perfect understanding and assimilation of ‘what is what’ leads to Advaitic awareness.

Without the world in which you exist, God alone exists. When God disappears, the world in which you exist appears. The world, in which you exist, disappears God appears. Thus, realize God to be the invisible Soul.

The invisible Soul is the Self. Thus, the invisible Soul, which is present in the form of consciousness, is the ultimate truth, or Brahman or God in truth.

If you stick to the ultimate truth, then the world in which you exist is merely an illusion created out of consciousness. If you realize this truth, you will live in this world but not in this world. Thus, consciousness alone is real and eternal. :  : ~ Santthosh Kumaar 

Religion and yoga were not the ends, for they can never directly lead to Self-knowledge or Brahma Gnana or Atma Gnana.+

Religion and yoga are not the ends, for they can never directly lead to Self-knowledge or Brahma Gnana or Atma Gnana.

Meditation is not a mechanical process of forcing your attention upon an idea or object.

Without realizing the Self is not you but the Soul, meditating is useless because it is not meditation but an imitation of the formless existence.

Meditation is not Advaitic wisdom. Meditation is not a means to find the truth hidden by form, time, and space.

Without realizing the Self is not you, but the Self is the invisible Soul, all the effort used in the meditation leads to hallucinating thoughtlessness.

The thoughtlessness is not wisdom. By ending the thoughts, you may get peace, not Advaitic wisdom.

Ashtavakra says: ~ “This is your bondage, that you practice Samadhi or meditation.”

Meditation is a progressive step, and there is no need to condemn it.

Religion and yoga are not the ends, for they can never directly lead to Self-knowledge or Brahma Gnana or Atma Gnana.

All other teachings and practices other than Self-knowledge or Brahma Gnana, or Atma Gnana, are for beginners only. There are stages in comprehending the truth.

Meditation always means the critical analysis of the Self to get rid of ignorance. The ignorance will not vanish by remaining without thoughts or focusing attention on some object.

Sage Sankara says ~ “The exercise in discrimination between real and unreal and renunciation of the false is real meditation, then why are you indulging in other types of meditation.

Until a man is ripe to receive Self-knowledge, it is fatal to ask him to give up meditation.

The novice seekers must understand that yoga is all right in its place and that it is good at the beginning of the pursuit of truth, but when yoga is made an end in itself and not a means to acquire the Self-knowledge or Brahma Gnana or Atma Gnana.

It is all made so complicated, and books written by different yogis have made it even more complicated.

No amount of reading and understanding can lead to Self-realization.

All other teachings and practices other than self-knowledge or Brahma Gnana, or Atma Gnana, are for beginners only. There are stages in comprehending the truth.

Advaitic truth is the ultimate truth for the seeker of truth. All religion, Yoga, mysticism, or theology is for the lower and middling intellect.

The seeker's aim is the search for the ultimate truth or Brahman. The search to find the non-dualistic or Advaitic truth that, in actuality, never was lost, only hidden.

Religious truth is not the truth because it always shows a contradiction. A contradiction arises because a different person's interpretation may disagree with others.

Poets are at liberty to imagine whatever they like, but the only thing wrong is that they take their feelings and sentiments for reality, or when they think that whatever seems, must exist.

Remember:~

Meditation is not meditating on the object, but realizing the object is not the Subject.

The Soul is the subject. The world is an object.

The world in which you exist is an object to the invisible Soul, the Self.

Remember, you are part of the objective world.

Chandogya Upanishad:~ One who meditates upon and realizes the Self discovers that everything in the cosmos-- energy and space, fire and water, name and form, birth and death, mind and will, word and deed, mantrams and meditation--all come from the Self.

People dip into meditation, but they do not understand that that is only one-half of the truth and that this dipping is also a mental discipline for them to understand the true nature of the external universe, which understanding they must next get if they are to become a Gnani.

Ashtavakra says: - "This is your bondage, that you practice Samadhi or meditation.”

For meditation, one need not sit and chant God's name or concentrate on some object. Anything you do will not be meditation. If there is a doer, then it is not meditation. As long as there is doing, there is ignorance.

As long as the doer is present, the ego is present. If the ego is present, the whole world is present. If the world is present, the duality is present. If the duality is present, then there is an illusion. If the illusion is present, birth, life, death, and the world are experienced as reality.

By realizing the world in which you exist is created out of single stuff. That single stuff is the Soul, which is present in the form of consciousness. Knowledge of the single stuff is Self-knowledge. Self-knowledge or Brahma Gnana or Atma Gnana leads to Self-awareness.

In Self-awareness, the Soul, the Self, remains in its own awareness in the midst of form, time, and space. Thus, Self-awareness is real meditation. Mediation is the nature of the Soul, the Self. :~Santthosh Kumaar

Meditation always means the critical analysis of the Self to get rid of ignorance.+

For the wise who realize everything as the consciousness, what is there to meditate or not to meditate, what to speak or not to speak, what to do or not to do?

Only the Soul or consciousness is Real and all else is an illusion. Only your constant remembrance will allow you, one day, to realize what truth really is, and, in so doing realize the ‘Self.

Sage Sankara says ~ “The exercise in discrimination between real and unreal and renunciation of the false is real meditation, then why you are indulging in other types of meditation.

The meditation, meditator, and the world in which meditation is performed are an illusion created out of a single clay. That single clay is the Soul, which is present in the form of consciousness. Knowledge of the single stuff is Self-knowledge or Brahma Gnana or Atma Gnana.

Self-knowledge or Brahma Gnana or Atma Gnana leads to Self-awareness. In Self-awareness of the Soul, the 'Self' remains in its own awareness in the midst of the dualistic illusion. Self-awareness is real meditation.

Thus, Self-awareness is real meditation. Mediation is the nature of the Soul, the Self.

Meditation always means the critical analysis of the Self to get rid of ignorance.

Chandogya Upanishad:~ One who meditates upon and realizes the 'Self' discovers that everything in the cosmos-- energy and space, fire and water, name and form, birth and death, mind and will, word and deed, mantrams and meditation--all come from the Self.

People dip into meditation, but they do not understand that that is only one-half of the truth and that this dipping is also a mental discipline for them to understand the true nature of the external universe, which understanding they must next get if they are to become a Gnani.

Ashtavakra says: - "This is your bondage, that you practice Samadhi or meditation.”: ~Santthosh Kumaar

The meditations, yogas are not the means to get rid of ignorance.+

The meditator, meditation, and the world in which the meditator exists are within the dualistic illusion or Maya. It is no use indulging in meditation within the dualistic illusion or Maya.

Why waste time indulging in physical-based meditation instead, the seeker has to utilize the same time to acquire Self-knowledge or Brahma Gnana or Atma Gnana through deeper self-search.

The meditations, yogas are not the means to get rid of ignorance. Without getting rid of the ignorance, the truth hidden by the dualistic illusion will not be revealed.

Sage Sankara says: ~ “The exercise in discrimination between real and unreal and renunciation of the false is real meditation, then why are you indulging in other types of meditation.

Perfect understanding and realization of ‘what is what’ leads to Self-awareness. By holding onto theories, one remains in the realm of duality.

You have to mentally go on dropping what is not the truth through deeper self-search. Finally, when you become aware that your ego, your body, and the world are one in essence, then there is Self-awareness in the midst of duality.

Remember:~

Ashtavakra says: - "This is your bondage, that you practice Samadhi or meditation.”

Chandogya Upanishad:~ One who meditates upon and realizes the 'Self' discovers that everything in the cosmos-- energy and space, fire and water, name and form, birth and death, mind and will, word and deed, mantrams and meditation--all come from the Self.

Meditation is not a tool to acquire Self–knowledge or Brahma Gnana or Atma Gnana.

Remember:~

Meditation is not the means to Advaitic Self-awareness. Realizing that form, time and space are one, in essence, leads to Self-awareness.

Meditation is not imitation. people are trying to imitate the formless Soul by stilling their thoughts. Such meditation is not a means to Self-awareness.

The meditator, meditation, and the world are created out of single stuff. That single stuff is the invisible Soul, which is present in the form of the consciousness (Spirit).

The knowledge of the single stuff is Advaitic wisdom or Self-knowledge or Brahma Gnana.

For the wise who realize everything as consciousness, what is there to meditate or not to meditate, what to speak or not to speak, what to do or not to do?

Only the Soul or consciousness is Real, and all else is an illusion. Only your constant remembrance will allow you, one day, to realize what truth really is, and, in so doing realize the Self.

Sage Sankara says ~ “The exercise in discrimination between real and unreal and renunciation of the false is real meditation, then why you are indulging in other types of meditation. : ~ Santthosh Kumaar

Sage Sankara's wisdom has not been taken seriously by many in India because most of the followers of Sage Sankara are religious orthodox.+

Sage Sankara was an independent thinker. Sage Sankara's wisdom has not been taken seriously by many in India because most of the followers of Sage Sankara are religious orthodox.

It is that philosophy in India was for centuries more an exposition of the ancient classics than the independent thought of individual thinkers, as in ancient Greece or modern Europe and America.

Sage Sankara and Sage Goudpada are independent thinkers; other schools of Indian philosophy are mere theologies. Advaitic wisdom is the only tool to unfold the mystery of the ‘I'. The dualistic philosophy cannot escape the charge of dogmatism.

Intelligence and thought do not apply to Advaitism; intelligence and thought are based on a false ‘Self’ (waking entity) within the false experience (waking).

The whole Advaitic philosophy is an attempt to transcend the limitations of intelligence and thought.

The two points of view, A Gnani is not cut off from the experience of practical life within the practical world because Advaitic truth is neither realism nor idealism; it is beyond both of these.

Sage Sankara said: - Talk as much philosophy as you like, worship as many Gods as you please, observe ceremonies, and sing devotional hymns, but the liberation will never come, even after a hundred aeons, without realizing the Oneness.

The Advaitic wisdom does not begin with the ultimate truth. The ultimate truth has to be proved, not assumed. Hence, so-called philosophers who take Brahman for granted are not philosophers at all.

Lots of Advaitin scholars will teach that all is yourself, but none of them can show that this is so, none has analyzed it scientifically, and none can prove it. The rational proof is required so that one arrives at knowing the ultimate truth or Brahman, i.e., Gnana.

Theirs is mere dogma, parrotism, repetition of what they read in scripture. Authoritarianism merely assumes as true what another says, but what has yet to be proved.

Sage Sankara endeavored to establish the Vedic religion, overthrowing Buddhism. But even he was not able to avoid the influence of Buddhism. The influence of the revolutionary atmosphere of Buddhism has reappeared in the Advaita of Sage Sankara. His inability to revive the Vedic religion that flourished before the Buddhist revolution in its pure form is discernible.

Sage Sankara gave out what was of most use to the greatest number of people. Therefore, in the commentaries on the Upanishads, such as the famous Manduka Upanishad, he gave the highest non-dual message of the identity of Atman and Brahman, revitalizing the philosophy and practice of Advaita, while in the commentaries on the Brahmasūtra he gave lesser teaching, positing both higher and lower Maya and higher and lower Brahman (Ishvara) to explain creation for those of lesser intellects until they were ready for the highest truth.

Only through Self-knowledge or Brahma Gnana or Atma Gnana, negation of duality is possible. The Soul, which is present in the form of consciousness, is the ultimate truth, or Brahman or God in truth.

Consciousness is the cause of the origin, maintenance, and withdrawal of the universe is Advaita (i.e., non-dual), which means that consciousness transcends all conceptions, positive and negative. Nothing positive can ever be imagined or said about it.

,

Consciousness is the existence absolute, awareness absolute. The existence of absolute means that consciousness is not unreal or non-existent. And it is not unconsciousness. Nothing positive can be stated about consciousness.

The nature of the invisible Soul, the Self, is the non-dualistic silence. Non-dualistic silence is like a deep sleep state. The silence indicates that the nature of the invisible Soul, the Self, is inexplicable, indescribable, and unimaginable. : ~ Santthosh Kumaar

Advaitic wisdom is for those who have begun to realize that things are not what they seem.+

The seeker must have the courage of Buddha to accept the truth and reject the untruth. Since Buddha rejected religion, the idea of God, and scriptures, therefore, it is evident that he has gone through every aspect and verified and found them to be inadequate and useless for the pursuit of truth.

Even Buddhism is mixed up with regional culture and traditions of the local religion, wherever it exists. Thus, getting the full essence of Buddhism is very difficult.

The scriptures are for the ignorant masses, who wholly accept the material world as it presents itself. Advaitic wisdom is for those who have begun to realize that things are not what they seem.

The seeker should take to Soul-centric reasoning and discriminate between dual and non-dual experiences to realize ‘what the truth?’ is and ‘what is untruth?’.

The seeker who has an intense urge to know the truth and sharp grasping, skills in understanding and assimilating without the scriptures, the one who has got these characteristics, is the fit recipient of the ‘Self’- knowledge or Brahma Gnana or Atma Gnana.

A Gnani is certain; he does not need any authority to support or confirm. A Gnani does not require scripture. Gnanis quote the verified citation of scriptures or Sages of the past just to inspire the seekers who hold scriptures are the ultimate authority to show that the scriptures or Sages are saying the same thing.

People who have not become firm in their power of reason quote someone else as authority to support their reasoning because they do not have the fullest confidence in their own powers. To appeal to others' views indicates his reasoning is incomplete. Thus, the seeker has to do his homework independently.

The first requirement in the pursuit of truth is that the seeker must not tell a lie.” What he likes in practical life is not concerned with. The seeker must keep his intuitions and instincts at a distance and stick to known facts.

Sharpness to grasp the truth is necessary for the pursuit of truth. By merely hearing the truth mentioned, they will grasp it. : ~ Santthosh Kumaar 

'I' is present in the form of the mind. The mind appears as the universe.+

Chandogya Upanishad: - One who meditates upon and realizes the 'Self' discovers that everything in the cosmos-- energy and space, fire and water, name and form, birth and death, mind and will, word and deed, mantram and meditation--all come from the Self.

The ‘I’ hides the truth of the whole. The realization of ultimate truth or Brahman is possible only when the seeker inquiries into the nature of the ‘I’.

 'I' is present in the form of the mind. The mind appears as the universe.

There was no mind in deep sleep. As soon as waking takes place the mind appears. The mind is present in the form of the universe. 

The universe appears as the waking or dream. The waking is a parallel dream, and the dream is a parallel dream.

The man – confronts the universe in the waking or in a dream. The waking or the dream appears as a whole and disappears as a whole. 

To examine it closely, one has to analyze the three states and mentally trace the witness of the three states. The witness of the three states is formless and apart. The witness is hidden within the three states as their formless substance and it is apart from the three states as their formless witness.

The witness is the invisible Soul, the  Self. The invisible Soul, the  Self is present in the form of consciousness. In the realm of truth, the formless substance and witness are one in essence. That essence is consciousness. 

Thus, there is no second thing other than consciousness. Thus, consciousness alone is real and the universe is merely an illusion created out of consciousness.

The universe (mind), which appears and disappears, is only form and shape is created out of consciousness and nothing else. Consciousness alone is positive proof.

From the standpoint of the invisible Soul, the Self, one becomes aware of the falsity of this mind (universe), which is a mere appearance. 

The one which appears as the mind (universe) and disappears as no mind (Soul) is consciousness alone. Therefore, the mind and Soul are one in essence.

The mental analysis shows that, the existence of the formless witness, which witnesses the coming and going, of the three states without a break. 

On deeper analysis, is found to be that changeless, Soul or consciousness itself. : ~Santthosh Kumaar

Meditation is not focusing attention on the ‘I’, but focusing on the invisible Soul, the Self, which is the cause of the 'I'. +

People dip into meditation, but they do not understand that that is only one-half of the truth and that this dipping is also a mental discipline for them to understand the true nature of the external universe, which understanding they must next get if they are to become a Gnani.

Sage Sankara says ~ The exercise in discrimination between real and unreal and renunciation of the false is real meditation, then why are you indulging in another type of meditation.*

For meditation, one need not sit and chant God's name or concentrate on some object. Anything you do will not be meditation. If there is a doer, then it is not meditation. As long as there is doing, there is ignorance.

Ashtavakra says: - "This is your bondage, that you practice Samadhi or meditation.”

Meditation on an object is not helpful. The seeker must learn to realize that the subject and object are one. In meditating on an object, you are destroying that sense of oneness and creating duality. 

Remember:~

Meditation is not focusing attention on the ‘I’, but focusing on the invisible Soul, the Self, which is the cause of the 'I'.

The ‘I’ is not limited to the ego because the ‘I’ is the whole universe.

The ‘I’ is ignorance. Meditation is the total negation of ignorance, which is present in the form of ‘I’.

Only in ignorance there is conflict. There is no conflict in the nondual nature of the Soul, which is present in the form of consciousness.

The invisible Soul is ever free and is totally free from conflict.

All the conflicts belong to the dualistic illusion.

Ignorance is the cause of form, time, and space; without ignorance, there is no division of form, time, and space in consciousness.

The nature of the ‘Self’ is the fullness of consciousness, without the illusory division of consciousness.

Attaining nondual Self-awareness in the midst of the dualistic illusion is real meditation. :~Santthosh Kumaar

Advaitic truth of the whole, not a part, was declared by Sage Sankara 1200 years ago and imparted only to those of higher intellect who are receptive.+

Existence is nondual. Nonduality cannot be described through words, for all uses of language fail to express it. Nonduality is sought to be indicated mentally negation of duality (all attributes and characteristics).

If people have believed false Gods propagated by religion over millions of years, the length of time does not prove it is God in truth.

Sage Sankara says:~ How can the talk of diversity, dvaita, apply to the Supreme Reality, which is one and homogeneous, Advaita? Who has ever observed diversity, dvaita, in the unmixed bliss of the state of profound sleep?

Advaitic Gnana here is knowledge uncontradictable truth or scientific truth. This Advaitic truth of the whole, not a part, was declared by Sage Sankara 1200 years ago and imparted only to those of higher intellect who are receptive.

Karma and Upasana, yoga, and orthodoxy have to be bifurcated in order to realize the ultimate truth or Brahman.

That is why Sage Sankara indicated in Bhaja Govindam says: ~ (Jnana Viheena Sarva Mathena Bajathi na Muktim janma Shatena) - One without knowledge does not obtain liberation even in a hundred births, no matter which religious faith he follows.

Then it is no use going a roundabout way, trace the Brahman, which is the formless substance, and witness of the universe, which is in the form of the mind.

By tracing the source of the mind or the universe, one will be able to realize the Brahman.

Self-knowledge is meant only for those who have an intense urge and the courage to accept the truth with humility and reject the untruth. Since people start comparing their scriptural knowledge, it becomes impossible to assimilate and realize the non-dual truth. Therefore, there is no need to convince anyone other than our own selves to get a firm conviction. : ~ Santthosh Kumaar

Consciousness is everything. Consciousness is the ultimate truth or Brahman, or God in truth.+

Do not search for solitude in the world in which you exist. The solitude is hidden by the world in which you exist. Solitude is the nature of the invisible Soul, the Self.

When you realize the Self is not you, but the Self is the invisible Soul, then the formless, timeless, and spaceless solitude reveals itself.

You are afraid to realize the truth of true existence because you fear losing the world in which you exist. The world in which you exist will not disappear when Advaitic wisdom dawns.

It is always present, but the unreal nature of the world in which you exist is exposed.

You will be able to observe the invisible Soul, the Self, as it is in the midst of the world in which you exist.

There is no second thing to exist other than the invisible Soul because you and the world in which you exist are nothing but an illusion created out of the invisible Soul, the Self, which is present in the form of consciousness.

The illusion has no value. You and the world in which you exist are the illusory nature of the invisible Soul, which is present in the form of consciousness.

Mentally reduce you and the world in which you exist into consciousness by realizing that you and the world in which you exist are nothing but an illusion created out of consciousness.

There is no reason behind the illusion! From the ultimate standpoint, there is no illusion at all! Everything is nothing but consciousness.

Whatever you have seen, known, believed, and experienced as a person within the world in which you exist is bound to be an illusion created out of consciousness.

Thus, the invisible and unborn Soul, which is present in the form of consciousness alone, is real and eternal.

Consciousness is ever-present. Without consciousness, the world in which you exist ceases to exist.

Consciousness is Self-evident. It is not established by extraneous proofs. It is not possible to deny consciousness, because it is the very essence of the one who denies it.

Consciousness is the basis of all kinds of knowledge, presuppositions, and proofs.

Consciousness is everything. Consciousness is the ultimate truth or Brahman, or God in truth.

Remember:~ If one feels the ecstatic or exalted peace in the presence of a Yogi or Godmen is not wisdom.

Troubled people, unhappy in their life, probably over health, wealth, or women, find solitude at Ashrams, pilgrimages, and temples because there is an uneasy disturbance of the mind; they find peace because their attention is diverted from the present problem temporarily. They had no peace of mind, but the Ashram, pilgrimages, and temples cured it for the time.

By visiting the ashrams, pilgrimages, and temples, one gets dualistic peace.

The dualistic peace is not permanent like the Atmic peace. It merely indicates the state of mind possessed on arrival at Ashram pilgrimages and temples.

There was no permanent cure, however, without Advaitic Gnana. Visiting Ashram, pilgrimages, and temples will not help one eliminate ignorance.

Without getting rid of ignorance, the present life will be experienced as a reality.

When wisdom dawns, the world in which we exist becomes unreal. In the same way as the dream becomes unreal when waking takes place.

Thus, when you become Soulcentric, the present life becomes a passing show. : ~ Santthosh Kumaar