Advaitic truth of the whole, not a part, was declared by Sage Sankara 1200 years ago and imparted only to those of higher intellect who are receptive.+

Existence is nondual. Nonduality cannot be described through words, for all uses of language fail to express it. Nonduality is sought to be indicated mentally negation of duality (all attributes and characteristics).

If people have believed false Gods propagated by religion over millions of years, the length of time does not prove it is God in truth.

Sage Sankara says:~ How can the talk of diversity, dvaita, apply to the Supreme Reality, which is one and homogeneous, Advaita? Who has ever observed diversity, dvaita, in the unmixed bliss of the state of profound sleep?

Advaitic Gnana here is knowledge uncontradictable truth or scientific truth. This Advaitic truth of the whole, not a part, was declared by Sage Sankara 1200 years ago and imparted only to those of higher intellect who are receptive.

Karma and Upasana, yoga, and orthodoxy have to be bifurcated in order to realize the ultimate truth or Brahman.

That is why Sage Sankara indicated in Bhaja Govindam says: ~ (Jnana Viheena Sarva Mathena Bajathi na Muktim janma Shatena) - One without knowledge does not obtain liberation even in a hundred births, no matter which religious faith he follows.

Then it is no use going a roundabout way, trace the Brahman, which is the formless substance, and witness of the universe, which is in the form of the mind.

By tracing the source of the mind or the universe, one will be able to realize the Brahman.

Self-knowledge is meant only for those who have an intense urge and the courage to accept the truth with humility and reject the untruth. Since people start comparing their scriptural knowledge, it becomes impossible to assimilate and realize the non-dual truth. Therefore, there is no need to convince anyone other than our own selves to get a firm conviction. : ~ Santthosh Kumaar