As flowing rivers disappear in the sea, losing their names and forms, so a Gnani, freed from the name, form, time, and space, attains the Advaitic Gnana or non-dualistic wisdom.+

As flowing rivers disappear in the sea, losing their names and forms, so a Gnani, freed from the name, form, time, and space, attains the Advaitic Gnana or non-dualistic wisdom.

Self–knowledge brings unity in diversity in perfect understanding of the nondual truth in the midst of diversity and conscious total merger of matter in the spirit.

All names and forms within the waking experience lose their sense of reality in the same way the dream experience loses its sense of reality when waking takes place.

Self-knowledge gives us the knowledge to inform us of the true nature of the ego, the universe, and the ultimate truth. All three are connected in such a way that the knowledge of one without the other is incomplete. Gaining this comprehensive knowledge constitutes liberation from experiencing duality [universe] as reality.

The witness is different from the witnessed; that Consciousness is distinguished as not being the same as the lifeless universe, which is in the form of the mind. The lifeless universe has no real existence without consciousness. Consciousness gives sentience to the insentient universe, which is in the form of the mind. The universe exists as a reality from the standpoint of matter as the Self.

Man cannot live without the physical world; it is the basis of his life, so it must be the starting point of his inquiry. Things, not imaginations, must be the seeker's material.

The one who knows the ultimate truth or Brahman knows the world because he uses his soul-centric reason.

One who loses touch with the external world and gives himself over to his thoughts alone takes his illusions to be realities and remains in the realm of a perverted intellectualism. Perverted intellectuality is nothing but an egoic exhibition.  :~Santthosh Kumaar