Sage Sankara.inability to revive the Vedic religion that flourished before the Buddhist revolution in its pure form is discernible.+

Sage Sankara was an independent thinker. His wisdom has not been taken seriously by many in India because most of his followers are religious orthodox.

It is that philosophy in India was for centuries more an exposition of the ancient classics than the independent thought of individual thinkers, as in ancient Greece or modern Europe and America.

Sage Sankara and Sage Goudpada are independent thinkers; other schools of Indian philosophy are mere theologies. Advaitic wisdom is the only tool to unfold the mystery of the ‘I'. The dualistic philosophy cannot escape the charge of dogmatism.

Intelligence and thought do not apply to Advaitism, intelligence and thought are based on a false self (waking entity) within the false experience (waking). The whole Advaitic philosophy is an attempt to transcend the limitations of intelligence and thought.

The two points of view, A Gnani is not cut off from the experience of practical life within the practical world because Advaitic truth is neither realism nor idealism; it is beyond both of these.

Sage Sankara said: - Talk as much philosophy as you like, worship as many Gods as you please, observe ceremonies, and sing devotional hymns, but the liberation will never come, even after a hundred aeons, without realizing the Oneness.

The Advaitic wisdom does not begin with the ultimate truth. The ultimate truth has to be proved, not assumed. Hence, so-called philosophers who take Brahman for granted are not philosophers at all.

Lots of Advaitin scholars will teach that all is yourself, but none of them can show that this is so, none has analyzed it scientifically, and none can prove it.

The rational proof is required so that one arrives at knowing the ultimate truth or Brahman, i.e., Gnana.

Theirs is mere dogma, parrotism, repetition of what they read in scripture. Authoritarianism merely assumes as true what another says, but what has yet to be proved.

Sage Sankara endeavored to establish the Vedic religion, overthrowing Buddhism. But even he was not able to avoid the influence of Buddhism. The influence of the revolutionary atmosphere of Buddhism has reappeared in the Advaita of Sage Sankara. His inability to revive the Vedic religion that flourished before the Buddhist revolution in its pure form is discernible.

Sage Sankara gave out what was of most use to the greatest number of people. Therefore, in the commentaries on the Upanishads, such as the famous Manduka Upanishad, he gave the highest non-dual message of the identity of Atman and Brahman, revitalizing the philosophy and practice of Advaita, while in the commentaries on the Brahmasūtra he gave lesser teaching, positing both higher and lower Maya and higher and lower Brahman (Ishvara) to explain creation for those of lesser intellects until they were ready for the highest truth.

Only through Self-knowledge or Brahma Gnana or Atma Gnana, negation of duality is possible. The invisible Soul, which is present in the form of consciousness, is the ultimate truth or Brahman.

Consciousness is the cause of the origin, maintenance, and withdrawal of the universe. It is Advaita (i.e., non-dual), which means that consciousness transcends all conceptions, positive and negative. Nothing positive can ever be imagined or said about it.

Consciousness is the existence absolute, awareness absolute. The existence absolute means that consciousness is not unreal or non-existent. And it is not unconsciousness. Nothing positive can be stated about consciousness.

The nature of the Soul, the Self, is the non-dualistic silence. Non-dualistic silence is like a deep sleep state. The silence indicates that the nondual nature of the invisible and unborn Soul, the Self, is inexplicable, indescribable, and unimaginable. : ~ Santthosh Kumaar