Dualist Gurus say God cannot exist without attributes. Then they are making God as an object, whereas God is the subject. Attributes can only be seen in the objective world. Causality appears in the duality, but when one goes deeper into the matter, even there, the causality disappears.
Who else but the Self could have imagined the objective world? Ramanuja and Madva see God as the imaginer, but where is the proof? Nobody has seen God creating.
The Dualists talk nonsense. Has God have any meaning to you? Yes. It is an idea. What is an idea? The idea is imagination. So, God has no proven existence beyond that of the idea.
Where people cannot and do not think, they follow others. A Gnani will see the world and get to know that it is the only appearance. He is not blind; he sees three states or objects as it is, but he knows it is only a falsehood.
Just as you see a mirage, the Gnani sees the mirage of this universe too; but he is not deceived by it.
So long as one is ignorant, they will have the idea that God has created this world because the causal notion will be there. Nobody wants to suffer, and while the notion that suffering can be gotten rid of by appealing to God, these wishes will sway the mind to believe in God. For them, religion will arise, but for the man who wants the truth, religion offers no consolation.
Anybody can write a commentary on the Upanishads, other scriptures; all they need to do to pour out words. It is quite easy to do this even by those who have never understood the Upanishads but think they have.
The dualists and their disciples have written commentaries on scriptures, but all these have been written to satisfy themselves, not to get the ultimate truth or Brahman or God in truth.
Religion is regarded as sacred and real by the common people, by the wise as false, and by the rulers as useful:~Santthosh Kumaar
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