Chandogya Upanishad - By following back all of the relative appearances in the world, we eventually return to that from which it is all manifest – the non-dual reality.+

Worshipping God without knowing what God is supposed to be in actuality is not of any use.

Remember, the religious God worshipped by you is not the real God according to your own scriptures.

First, realize what God is supposed to be in truth. Being ignorant of the truth is being ignorant of God.

Bhagavad Gita:~ All those whose intelligence has been stolen by material desires worship many Gods. (7- Verse -20)

Religious Gods are based on blind beliefs. God, based on blind belief, is not God in truth. Religious God cannot be considered as the cause of the universwe because the invisible Soul thw Self is the cause of the universe.

Without the invisible Soul, the Self, the universe in which you exist ceases to exist, which means the religious Gods are dependent on the universe for their existence. The universe is dependent on the invisible Soul, the Self for its existence. God in truth is only the invisib;le Soul, the Self which is present in the form of consciousness.

Even the Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When the Bhagavad Gita says, God is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Even the Brihadaranyaka Upanishad: ~ Brahman (God in truth) is the form of the Athma, and it is indeed Athma itself.

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

The Brihadaranyaka Upanishad: "He who worships the deities as entities entirely separate from the Self does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

Kena Upanishad (6) Chapter I: ~ “That which cannot be apprehended by the mind, but by which, they say, the mind is apprehended-That alone know as Brahman, and not that which people here worship.

Kena Upanishad (7) Chapter I:~ That which cannot be perceived by the eye, but by which the eye is perceived-That alone know as Brahman and not that which people here worship.

Kena Upanishad (8) Chapter I:~ That which cannot be heard by the ear, but by which the hearing is perceived-That alone know as Brahman and not that which people here worship.

Kena Upanishad (9)- Chapter I:~ That which cannot be smelt by the breath, but by which the breath smells an object-That alone know as Brahman, and not that which people here worship.

Chandogya Upanishad - “sarvam khalvidam brahma - All this (universe) is verily Brahman. By following back all of the relative appearances in the world, we eventually return to that from which it is all manifest – the non-dual reality.

No use in going a roundabout way, trace the Brahman (God in truth), which is the formless substance and witness of the universe, which is in the form of mind. By tracing the source of the mind or universe, one will be able to realize the Brahman (God in truth). : ~ Santthosh Kumaar