God in truth becomes the universe in the waking state(duality), and the universe becomes God in truth in deep sleep (nonduality).
Realize the God as the invisible Soul, the Self. The invisible Soul is present in the form of consciousness.
Thus, consciousness itself is God in truth. The universe in which we exist is created out of consciousness. Thus, consciousness (God in truth) alone is real and all else is merely an illusion.
Remember:~
God is the Supreme Being, the One eternal homogeneous essence, indivisible consciousness, and intelligence, which is beyond form, time, and space. To which the Sages describe in a variety of ways through diverse words.
Bhagavad Gita: ~ ‘All those whose intelligence has been stolen by material desires, they worship many God s. (7- Verse -20)
Only the path of wisdom leads the seeker of truth on his journey to the ultimate realization of the true nature of the Universal Essence, which is the invisible Soul. The invisible Soul is present in the form of consciousness.
Bhagavad Gita: 7: 19:~ "Such a man who has attained true knowledge, the knowledge of Self, the knowledge of Atman, worships ‘Self’ as~ Atman (God) alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare."
The Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).
When the Bhagavad Gita says, God is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.
Lord Krishna says Ch ~V: ~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.
The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost Self. In reality, there are no dualities, no differentiation. Only Atman exists.
Brihadaranyaka Upanishad IV-13:~ ‘As a mass of salt has neither inside nor outside, but is entirely a mass of taste, thus indeed, has that Self neither inside nor outside but is altogether a mass of Knowledge. Just as a lump of salt has inside as well as outside one and the same saltish taste, not any other taste, so also that Brahman (consciousness) has inside as well as outside one and the same intelligence. Inside and outside are mental creations only. When the mind melts in silence, ideas of inside and outside vanish. The sages cognize one illimitable, homogeneous mass of consciousness only.
Causality taught in the Upanishads is only to enable us to understand the supreme truth of no-origination. The world is not different from the consciousness, and consciousness is not different from the invisible Soul, the Self, and the Soul is not different from the ultimate truth or Brahman. That consciousness appears as the diverse world is only an illusion. If it really became diverse then the immortal would become mortal.
The dualists who seek to prove the origination of the unborn, by that very enterprise, try to make the immortal mortal. The ultimate nature can never change - the immortal can never become mortal and vice versa.
Sage Goudapada quotes from the Upanishads: ~ "There's no plurality here"; "The Soul through its powers appears to be many"; "those who are attached to the creation or production or origination go to utter darkness"; "the unborn is never reborn, for what can produce it?”. : ~ Santthosh Kumaar

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