all the Puranic Gods, which are of the form and attributes, are not Vedic Gods. +

With respect to this, what does the Bhagavad Gita say about idol worship?

About the impersonal mode of worship, the Bhagavad Gita says that the progress for those who worship the “unmanifest” is very troublesome and hard. They have to undergo severe tests and austerities, whereas one who worships Krishna's form makes progress very easily and naturally.

Similarly, why do we worship idols? Why do people worship idols when they know there's a true God who created them? People who ”worship idols" believe that they are worshipping their God, not an object, whether they believe that God is present in that object or that the graven image is a focal point for their worship.

In this regard, what do Hindus say about idol worship?

Idol actually means the statue of Inspiration, spirituality, and true faith. The Hindus who worship idols are actually worshiping god's divine form. Hindus concentrate on the Faith that imagining god's form enlightens spirituality in us. These are just ways of remembering one's form to describe his glorious personality.

How did idol worship start in Hinduism?

It probably started long after the Greeks and Indians came into contact with each other. Greeks worshiped their Gods and Goddesses' likenesses in stone. The cultural interaction between the Greeks and Indians brought the concept of idol worship.

With respect to this, what does the Bhagavad Gita say about idol worship?

About the impersonal mode of worship, the Bhagavad Gita says that the progress for those who worship the “unmanifest” is very troublesome and hard. They have to undergo severe tests and austerities, whereas one who worships Krishna's form makes progress very easily and naturally.

Similarly, why do we worship idols? Why do people worship idols when they know there's a true God who created them? People who ”worship idols" believe that they are worshipping their God, not an object, whether they believe that God is present in that object or that the graven image is a focal point for their worship.

In this regard, what do Hindus say about idol worship?

Idol actually means the statue of Inspiration, spirituality, and true faith. The Hindus who worship idols are actually worshiping god's divine form. Hindus concentrate on the Faith that imagining god's form enlightens spirituality in us. These are just ways of remembering one's form to describe his glorious personality.

How did idol worship start in Hinduism?

It probably started long after the Greeks and Indians came into contact with each other. Greeks worshiped their Gods and Goddesses' likenesses in stone. The cultural interaction between the Greeks and Indians brought the concept of idol worship.

Remember:~ 

Max Müller says ~ “The religion of the Veda knows no idols; the worship of idols in India is a secondary formation, a degradation of the more primitive worship of ideal Gods.

Remember:~

The Vedas do not talk about idol worship; the followers of the Vedic Religion or Santana Dharma never worshipped idols.

Thus, all the Puranic Gods, which are of the form and attributes, are not Vedic Gods.

Hinduism is not the ancient Vedic religion or the Santana Dharma. Hindus do idol worship, while the Vedas bar idol worship.

The Vedas do not talk about idol worship. In fact, until about 2000 years ago, followers of Vedism never worshipped idols. Idol worship was started by the followers of Buddhism and Jainism.

There is logic to idol worship. Vedas speak of one God that is the supreme ‘Self’ in i.e., Atman or Soul, but Hinduism indulges in worshiping 60 million Gods. All these 60 million Gods are non-Vedic Gods based on their beliefs.

The Vedas confirm God is Atman (Spirit), the Self.

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”.

Rig Veda declares God is ‘ONE’ and God is Atman, then why believe and worship in place of the real God?

Brihad Upanishad: ~ “If you think there is another entity, whether man or God, there is no truth."

Chandogya Upanishad: ~ Sarvam khalvidam brahma ~ all this (universe) is verily Brahman. By following back all of the relative appearances in the world, we eventually return to that from which it is all manifest – the non-dual reality (Chandogya Upanishad).

One must remember that for all periods the Vedas are the final goal and authority, and if the Puranas differ in any respect from the Vedas, the Puranas are to be rejected without mercy.

If you feel the Puranas say something and the Vedas say something else, reject the Puranas and believe in the Vedas. The Puranas are just a myth.

Even Sage Sankara declares: ~ Supreme Brahman (God in truth) is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other beside it. It is destitute of difference, either external or internal. Brahman cannot be described because description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is no distinction between substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman, and not just its attributes. The Nirguna Brahman of Sage Sankara is impersonal.

God is a formless, timeless, and spaceless existence. Thus, according to the Vedas, God neither has any image nor does God reside in any particular idol or statue. God cannot be seen directly by anyone. God pervades all beings and all directions.

From a Vedic perspective, Lord Krishna has been just a Mahan yogi and not God himself. Because the Bhagavad Gita itself says: ~

The Bhagavad Gita: ~ brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27)

Lord Krishna says Ch ~V: ~ “Those who know the Self in truth." The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

So, from a Vedic perspective, Lord Krishna is not a Vedic God because the Rig Veda says: May ye never accept another God in place of the Atman nor worship other than the Atman?"

All Hindus indulge in non-Vedic practices barred by the Vedas, introduced by the different founders of the different sects of Hinduism at different times, whereas the Vedic religion, or Santana Dharma, is ancient and has no founder.

Hinduism is not a Vedic religion or the Santana Dharma. Hindus do idol worship, while the Vedas bar idol worship.

Sage Sankara: ~"That which permeates all, which nothing transcends and which, like the universal space around us, fills everything completely from within and without, that Supreme non-dual Brahman (God in truth).":~Santthosh Kumaar