People are unaware that their existence and the world in which they exist are a reality within the dualistic illusion.
Whatever takes place in this world, in which you exist, is an illusion. Individual experience of birth, life, death, and the world belongs to the domain of the form, time, and space, whereas the Soul, the Self, is a formless, timeless, and spaceless existence.
The world in which you exist is created out of the Soul, the Self, which is present in the form of consciousness. Thus, everything is created out of the invisble Soul; thus, all animate and inanimate things of the world are nothing but the Soul.
The look of an object will depend upon the medium through which the observer views it. In fact, our mental and intellectual conditions determine the object (three states), observed and experienced. The commoner viewing the world will see it differently from a Gnani viewing the same world. Each one interprets the world that they see in terms of their existing knowledge. The commoner sees everything based on the ego; therefore, he sees the world in which he exists as a reality, whereas a Gnani sees everything as consciousness, and he is fully aware that there is no second thing exists other than the invisble Soul or consciousness (subject). Thus, all the objective observation has to be bifurcated to realize the ultimate truth, which is beyond form, time, and space.
Only from the dualistic perspective, the changes take place. From a nondualistic perspective, there are no changes. Those who believe in the dualistic world as a reality feel the knowledge changes time to time, but they must realize their knowledge is limited to the form, time, and space, whereas the Self-knowledge is the knowledge of the beyond the form, time, and space.
The change is possible only in ignorance. Ignorance is the cause of experiencing the world in which we exist as a reality. Consciousness is the cause of the world in which we exist, and it itself is uncaused.
The world in which we exist is dependent on consciousness for its existence, but the Soul, which is present in the form of consciousness, is independent. From the standpoint of the invisble Soul, the Self, the world in which we exist is merely an illusion.
Only within the illusion do the changes take place; the illusory changes within the illusion are bound to be an illusion. In reality, the consciousness alone is real and eternal. Thus, the knowledge of the eternal will always be eternal.
The intellectual knowledge based on form, time, and space is bound to change from time to time as science progresses in its dualistic inventions.
Consciousness is ever changeless because it is a formless, timeless, and spaceless existence.
Remember:~
The man does not become Brahman because the world in which man exists is merely an illusion.
The illusion is created out of the Soul, which is present in the form of consciousness. In Self-awareness, the invisble Soul remains in its own nondual awareness.
Self-realization is impossible without understanding ‘What is the mind?’ ‘What is the substance of the mind?’ and “What is the source of the mind?”.
The mind and its substance, and its source, are one in essence. That essence is the Soul, which is present in the form of consciousness.
By realizing that consciousness alone is real and all else is merely an illusion created out of consciousness.
The world in which we exist is created out of single stuff. That single stuff is consciousness. This knowledge of the single stuff is Self-knowledge or Brahma Gnana or Atma Gnana.
Self-knowledge or Brahma Gnana or Atma Gnana leads one to Self-awareness. Self-awareness is an impossibility without Advaitic wisdom. . :~ Santthosh Kumaar

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