The form, time, and space are present when the ‘I’ is present. The ‘I’ is present when the mind is present. The mind is present in the form of the universe.
If there is no ‘I’, then there is no mind. If there is no mind, then there is no form, time, or space. If there is no form, time, or space, then there is no universe. If there is no universe, then there is neither the waking nor the dream. Thus, the ‘I’, the mind, the universe, the waking or dream are one and the same thing.
Thus, one has to analyze the three states to realize what is it that appears as the waking or dream (duality) and disappears as deep sleep (non-duality). In other words, ‘what is it that appears as the duality’ and disappears as nonduality when the Self is neither the waking entity (you) nor the dream entity, but the Self is the Soul, which witnesses the coming and going of the three states.
In the realm of truth, the three states are one in essence. Thus, the three states are created out of a single stuff. That single stuff of the invisible Soul, which is present in the form of consciousness.
The form of time and space within the dream are falsehood when the waking takes place. Similarly, the form, time, and space of the waking are also falsehood when Advaitic wisdom dawns.
The Advaitic wisdom dawns only when one realizes the Self is neither the waking entity nor the dream entity. Thus, it is erroneous to judge and reason, and conclude the ultimate truth on the base of the waking entity and the waking world because waking experience itself is an illusion.
Suppose you were holding the same view in the dream, all your experiences and views are reality within the dream.
The dream becomes unreal when waking takes place. Similarly, the waking becomes unreal when you become aware of the fact that the Self is not an individual.
Thus, whatever individual experiences are experienced within the waking state is as unreal as the dream. : :~ Santthosh Kumaar
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